In the Old Testament book that bears his Name, the Lord holds up Job to Satan as a uniquely faithful servant in his time. The accuser, hoping to add the righteous one to his rebellion, challenges God to withdraw his hand of protection so that the he can strike his possessions, family, and his health. The enemy of mankind asserts that if the Lord allowed this, that Job would respond by cursing him. God permits Satan to proceed so that his glory and righteousness can be revealed through his servant. Having lost all but his life, Job goes into mourning failing to understand why these things have befallen him. Hearing of his misfortunes, Job’s friends come to mourn and speak with him. They suggest that he is being punished for some sin that he has committed in the past, but Job is unaware of anything for which he needs to repent. The friends then accuse him of trying to justify and declare himself righteous over and against God’s judgment. The righteous one denies this as well explaining that, even if he was not aware of anything for which he could reproach himself, he could still not justify himself before God for no one is righteous before Him. Finding no consolation from his friends but only further torment, Job asks to be judged by God directly. The Lord responds by speaking directly to him describing his creation of all things as well as his care and rule over the smallest of details, including Job’s trials which were not allowed as a punishment but to reveal God’s righteousness. Having realized that his very suffering constituted a revelation of the incomprehensibility of the unfathomable God, Job confesses that in the past he had heard about the Lord, but that now, seeing Him, he truly regards himself as just dust and ashes. As such, he intercedes that his friends be forgiven of their sins. In response to his humility and trust, the Lord restores Job, giving Him more blessings than he had previously received. Thus, he triumphs over the wiles of the enemy by his humility and a true understanding of who he is and Who God is.
Hymnography
Thinking it would not be easy to overturn the just man while he was fenced about with wealth, the adversary requested him, and violently wrestling with him when he was naked, was himself cast down and broken; for through his patience, the just man cried out: Let us sing unto our God, for gloriously is He glorified.
(Ode One, Third Troparion, Orthros Canon)
Through a wife’s words the serpent, the author of evil, struck at thees he did to the author of our race; but he that boasted without measure was cheated of his villainy.
(Ode Three, Third Troparion, Orthros Canon)
Come, let us all bless Job, that pure and blameless man, who in the Spirit’s strength was an immovable and mighty pillar that stood firm before all the foe’s devices. Let us sing his praise in faith; he is truly a very great servant of our Savior Christ, and he pleaders in our behalf, imploring Christ with earnest entreaty to rescue our should from every peril.
(Sessional Hymn, Orthros Canon)
Having built an invincible stronghold for thy soul, O glorious one, thou didst courageously withstand the terrible billows of the enemy.
(Ode Five, Third Troparion, Orthros Canon)
The adversary of the just, though he smote thee with evil sores and stripped thee of thy goods, was not able to bow down the tenor of thy soul; but thou didst cry out in song: O God of our Fathers, blessed are Thou.
(Ode Seven, Third Troparion, Orthros Canon)
Job is worthily crowned with the splendor of patience, but thou, O Satan, dost lament and art dejected, unable to bear the crowning of the just man; for having cherished vain hopes, thou hast been put to shame, O thou who alone art utterly hostile to the just.
(Ode Nine, First Troparion, Orthros Canon)