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Arsenius the Great

Born of a noble family and renowned for his learning, even after devoting himself to obtaining spiritual knowledge above all, Saint Arsenius found himself at the heart of society as the tutor for Emperor of the East, Theodosius the Great’s, children. Resisting the temptations afforded by such a privileged position, one night Arsenius heard a voice from heaving telling him to flee the company of men in order to be saved. He immediately left for the Egyptian desert where he joined the anchorite community at Scetis and began living in solitude some 30 miles from the church. After begging God for more guidance, he heard yet another voice telling him to flee conversation and remain in silence in order to be saved. From this he understood that, while possible for some, it was not possible for him to live with both God and men and keep his nous focused on the Lord. In his silence and solitude, he was assailed by the demons who incessantly brought to mind thoughts of his past life. The holy hermit, however, thwarted their attacks by always asking God for the grace to begin anew and by prolonged perseverance in the life to which God had called him.

Hymnography
O Righteous Father Arsenius, into all the earth hath the sound of thine achievements gone forth; wherefore thou hast found in the Heavens the reward of thy labors. Thou didst destroy the ranks of demons; thou didst attain to the orders of the Angels, whose life thou didst emulate without blame. Since thou hast boldness with Christ God, pray that peace be granted unto our souls.
(First Troparion of Saint Arsenius; The Entreaty at Great Vespers)

Receiving succor from God because of thy contrite heart, O Father Arsenius, thou didst dash down the attacks of hostile and unclean spirits and didst bear away the trophy through thy humility.
(Ode Three, Second Troparion of the Righteous One; Orthros Canon)

Knowing well the enemy’s cunning, O Father, in thy godliness thou didst reject him that mediated the first transgression of first-formed Adam. Therefore, while dancing for joy in the immaculate meadow of delight, make entreaty unto Christ the Master.
(Ode Five, First Troparion of the Righteous One; Orthros Canon)

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