As a zealous young monk, Saint Nicetas fell victim to the wiles of the Devil who inflamed him with vainglorious thoughts of becoming a recluse without the blessing of his abbot. Having shut himself up in a cave, one day he heard a voice, and, thinking he has been vouchsafed a divine vision, called out for the Lord to reveal himself. The Devil then appeared to him as angel of light and ordered him to stop praying saying that he (the “angel”) would pray in his stead. Furthermore, he commanded that he should read only from the Old Testament. The deceived and disobedient Nicetas prostrated himself before the vision and promised to obey. Some time later, the Devil began appearing regularly to provide his thrall with knowledge of things happening in the world that he could not otherwise have known. Thinking they were prophecies, he began proclaiming them to those visiting the monastery. As a result the monk’s fame increased and the Enemy of mankind was able to cast his net ever wider. When the elders of the monastery noticed that Nicetas never spoke to his visitors from the New Testament, they investigated the matter further in prayer and realized that he had fallen prey to the evil one. Breaking down the door to his cave, they routed the Devil by their prayer and called forth Nicetas like Lazarus from the tomb. Upon emerging, God granted him the consolation of a child-like mind, wiping away all trace of his fall, and leaving him only with an impression of the necessity of obedience. From that firm foundation, the abbot and elders built him into the very example of monastic humility and repentance using as their tools the common life of the brotherhood. He advanced so far in the path of holiness that he was eventually made the Bishop of Novgorod where he was the source of many blessings for his flock both before and after his death.
Category: Deception
Indicates saints whose attacks from the demons consisted of deception.
Sylvester, Pope of Rome
The teacher of Saint Constantine the Great, Saint Sylvester inspired the Emperor to construct seven basilicas in Rome to the glory of Christ Jesus. Angered by his decreasing influence in the Empire that once so ferociously persecuted Christians at his command, the devil inspired Saint Helena, who at that time was still enamored by Judaism, to organize a public debate between 12 Christian bishops, led by Saint Sylvester, and 12 Jewish scribes led by a known named Zambrius. After being soundly defeated by the holy Pope who clearly demonstrated Christ and the Most Holy Trinity from his own Old Testament scriptures, Zambrius thought to inspire awe by cursing a bull and causing its death at a mere word. Thinking he had triumphed, the insolent man challenged Saint Sylvester to do the same. The holy man, however, simply replied that His was the God of the living and not the dead, and, at his prayer, the animal was restored to life again. Thus the Christian party proved victorious and the enemy of mankind was put to shame.
Martyr Anthusa of Seleucia
Inspired by the holy reputation of Saint Athanius Bishop of Tarsus, Saint Anthusa desired to learn the Christian Faith from him. Saint Basil having appeared to her in a dream while still living, the girl recognized him while on a journey to Cilicia. Inspired by the Holy Spirit, she immediately requested baptism at which point a miraculous spring burst forth from dry land, and it was in these waters that the Holy Bishop baptized Saint Anthusa. Upon coming out of the font-not-made-with-hands, two angels appeared and clothed her with the white robe of the neophyte. After explaining to her mother that she had become a Christian, she was confirmed in her virginity by Saint Athanasius, and blessed to flee to the desert where she spent twenty years in extreme asceticism amongst the wild beasts who gamboled at her pure feet. While Saint Athansisus was put to death during Valerian’s persecution, Saint Anthusa put to death her passions in constant striving against the flesh and the Devil. The Evil One often appeared to her in the guise of a hermit monk asking her to come and pray with Him. But the purity of her nous was such that she could see through his schemes, and she routinely put him to flight with the Name above all Names. As a reward for her contest and her voluntary martyrdom in the desert, an angel appeared to her one day at prayer explaining that she was to receive the martyr’s crown. With that assurance, the athlete of Christ laid down in peace and gave her soul into God’s hands. Her incorrupt body was found in her cave four years later by Christians who were astonished to see that her flesh was still warm as if she were just asleep.
Abraham of Smolensk
After giving away all of the possessions he inherited from his wealthy parents, Saint Abraham became a monk and gave himself over the strictest of ascesis. Along with his body, his passions also withered as a result of night-long vigils and constant pleas for the Lord to have mercy on the world. His disciple, Saint Ephrem, described his appearance as that of a living relic. After being made a priest, his knowledge of the Holy Scriptures and His insightful sermons brought him fame and renown with the faithful. Stoking the jealousy of his enemies, the demons inspired them to accuse him of heresy to the Bishop. The Bishop was deceived for a time, but the inherent disorder of the sinful decision infected the land and resulted in a drought and an epidemic. Made aware of his error, the Bishop repented and restored Saint Abraham. As a result, God delivered them via a miraculous heavy rain. Thus, the machinations of the Evil One came to nothing.
Elias the New of Sicily
A new Joseph the All-comely, Saint Elias was initiated into the Divine Council through dreams and visions. As such, he was able to accurately foretell future events, including his being taken as a slave to North Africa. There he was bought by a wealthy Christian merchant whose household was blessed due to the presence of the Saint. The Devil attempted to bring about his downfall by stoking lustful thoughts in his Master’s wife who continually tried to seduce him by her charms. When he firmly resisted all her advances, she was enraged and, like Potiphar’s wife, accused him of defiling her to her husband. Subjected to ill treatment, he endured patiently until the day the woman was caught in adultery. The truth of her character having been revealed, he was set free from slavery as a recompense. In another vision he was granted the grace of healing, and he traveled throughout Africa, Palestine, and the Mediterranean revealing the judgment of God and delivering people from illness. The Lord also granted him the grace to cast out demons, and he freed four men under torment by our invisible foes when he was forced to take refuge in Patras while on a journey to Rome. When asked how best to conquer our enemy, his advice was the same whether he was speaking to the lowest peasant or an Imperial General – sanctify the soul and deliverance will follow. By his answer he reinforced the reality that, except for a particular purpose of God, our physical condition often reflects our spiritual condition.
Martyrs Basil and Theodore of the Lavra of the Kiev Caves
Hearing the Gospel call to forsake everything to follow the Lord, Saint Theodore, who was a wealthy nobleman, gave away all his possessions to the poor and became a monk in the Kiev Caves Lavra at the feet of the holy elder, Saint Basil. Making quick progress in his zeal but fragile in his inexperience, the Devil opposed him by suggesting worries about the future. Without recourse to the prior security of his wealth and status, Saint Theodore fell into despair as his anxieties took root. Recognizing the signs in his disciple, Saint Basil pulled him up from the abyss of doubt as the Lord did for Saint Peter by showing him that source of his struggle was a lack of faith and not any real vulnerability. Seeing the Saint’s befitting dependence upon his elder and enraged that his previous attack had only prompted the young monk to draw even closer to God, the Enemy of Mankind renewed his assault through an even more devious scheme. Saint Basil having left the monastery on a three month assignment, the Devil appeared to Saint Theodore in the guise of Basil, explained that he had returned early from his trip, and advised him to begin praying for the Lord to return his wealth again. The Evil One explained that, now that Theodore had been freed from his attachment to it, the money could be used for good purposes. In the days that followed, the Devil appeared in Saint Theodore’s dreams as an angel of light multiple times and revealed to him the location where a great treasure had been buried in the area in times past. Then, returning again as Pseudo Basil, the demon asked Saint Theodore to reveal to him the location of the treasure so that they could use the wealth for the Kingdom. Such were the lengths to which the Accuser was willing to go to enslave the Saint to his passions, and, having fallen prey again to deception, Saint Theodore succumbed to avarice and dreamed of absconding with the money to use for his own selfish purposes. As he was planning to act on his plan, the real Saint Basil returned and sought out his spiritual child. But Saint Theodore drove him away thinking that he had devised some ruse (“acting” as if he hadn’t seen him in a long time) to rob him of his precious treasure. Seeing that his victory was in a precarious position, the demon appeared yet again to the Saint exhorting him to leave the monastery that very night. In the meantime, the true Basil returned to Theodore’s cell with a group of faithful monks who testified to the fact that Saint Basil had indeed been away from the monastery for past three months. Realizing that he had again been tricked by the Devil and that his soul was in danger, Saint Theodore gave himself over again to repentance and was prescribed the obedience to let no one enter his cell without first reciting the Jesus Prayer that drives away the invisible foe. Then, he hid the accursed treasure again and prayed to God that he would forget its location permanently, a prayer which the Lord in His mercy granted. Finding peace and joy again, the now experienced warrior matured in the Faith and grew old under the guidance of Saint Basil in the wilderness to which they had retreated as hermits. Not willing to admit defeat, the Devil assailed Saint Theodore again by indirect means. The demon appeared in the guise of Saint Basil to a boyar close to Prince Mstislav and told him that the Monk Theodore had found the long-sought-for treasure. The Devil further explained that the Saint was looking for the right opportunity to leave the country and to take with him the wealth he had discovered. Hearing this, the Prince had Saints Theodore brought before him to question them on the matter. Warned by the God that something was amiss, Saint Basil left his retreat to join him. Saint Theodore freely revealed that he had once known the location of the treasure, but, by the prayers of Saint Basil, he had been blessed to forget it for his deliverance from the passions and the salvation of his soul. Thinking that he was being made to play the fool by two simple monks, the enraged Prince had the two men tortured and thrown into prison to await further interrogation. That night, however, the two Saints gave their souls into the Lord’s hands, having won the ultimate victory over the ever-thwarted Enemy.
Niphon, Patriarch of Constantinople
Drawn to the study of Holy Scripture and the writings of the Church Fathers from an early age, and raised with a monastic bearing at the feet of a local hermit whose way of life he admired, Saint Niphon was a bright light of the Church as well as a rod of correction for the erring during the aftermath of the false union that emerged from the Council of Florence. Though he longed for hesychia, he and his elder were frequently sent out to teach and confirm the people in the Faith that had been handed down to them. The combination of his personal piety and his ability to rightly divide the truth, Saint Niphon was eventually consecrated a Bishop. Despite his commitments he saw prayer for the world as his first responsibility and the firm foundation on which the rest of his ministry would be built, so he withdrew to the Holy Mountain, eventually settling in the Monastery of Dionysiou. Because of his reputation as the teacher of Athos, he was summoned to the imperial city to take part in a meeting of the Holy Synod. When the Patriarch died near the start of the meeting, Saint Niphon was unanimously elected to succeed him. Jealous that he had no claim to the holy Hierarch and seeing this as his chance to topple a a strong adversary, Satan sent envious men to oppose and impede the work of the new Ecumenical Patriarch. But despite slavery to the Turks and the word of the evil one, the Church flowered as in the springtime of a new martyrdom, guided along by the steady hand, clear teaching, and patient endurance of the Saint. Suffering repeated humiliations, depositions, and exiles at the hands of both political supporters and adversaries, the Saint turned everything to prayer and even hid himself by entering his former Monastery again as a simple novice. But such a light cannot be hidden under a bushel, and by the grace of God he was revealed so that he could continue profiting the Church with his God-inspired teachings until his blessed falling asleep.
Martyr Laurence the Archdeacon of Rome
When Pope Saint Sixtus was denounced and arrested under the policies of the Emperor Valerian, Saint Laurence, his deacon, wanted to join him immediately in his sufferings. But the holy Bishop put him off to administer the affairs of the Church, foretelling that he would face even greater challenges. Longing to suffer, with His Father and Christ, Laurence set about his work with haste, faithfully distributing the Church’s goods to the poor and ensuring the election of the next Pope despite the persecution the Church faced. Having completed his task, he returned to the cortege before Pope Sixtus’ martyrdom had been accomplished and took his place at his side as as the Holy Table. Having heard him speak of the treasures of the Church, the Saint was made to appear before the Emperor and ordered to reveal the location of the riches. The Holy Deacon asked for three carts, took them into the city, loaded them with the poor and the sick and the lame, and brought them back to Valerian, presenting them as the true riches of the Church. Infuriated by this display of heavenly virtue, the tyrant demanded that Laurence sacrifice to idols or suffer torture and death. The Martyr replied by saying he would never worship the impotent demons that inhabited the idols in lieu of the Creator of all. As a result, he was cast into prison and tortured until he could be interrogated twice more. Each time he returned to the prison, God granted him the grace to work countless miracles for the imprisoned faithful, encouraging them to hold fast to the Faith. Finally, being placed on a grid iron, after some time he quipped that he was done on one side and needed to be turned over, so that he could properly offer himself as a whole burnt offering to the Lord. Though the flames were to him as moist as dew, he gave up his soul to the Lord as a victorious athlete and soldier of Christ.
Hymnography
Having with thee the trophy of the Cross, O wondrous Laurence, thou didst advance mightily against thine adversaries; and when thou overcamest, thou wast shown to be a crown-bearer.
(Ode Three, First Troparion; Orthros Canon)
Walled about with the law of the life that is in Christ, O Martyr Laurence, thou didst not incline thy mind unto the legislators of death and corruption, as thou didst sing: O God of our Fathers, blessed art Thou.
(Ode Seven, Second Troparion; Orthros Canon)
Theodosius the New, the Wonderworker
Born in Athens, Saint Theodosius chose to pursue the Philosophy of the Kingdom rather than that of the world, and, as soon as he was able, received the Angelic Habit and departed for the wilderness in search of silence. There he was vouchsafed a vision of another desert-dweller, St. John the Forerunner, who encouraged him in the ascetic life and tasked him with building a Church. Overcoming the flesh and advancing in the direct experience of God, Saint Theodosius was granted the grace to work miracles and cast out demons. Motivated by fear, the Devil incited some unscrupulous men to accuse the Man of God of performing magic through the aid of demons. Banished by the Bishop of the Diocese, the Saint endured his exile with patience until the truth of the situation was revealed by a vision from the Lord. Thus, he vanquished the enemy through humility and obedience.
Martyr Dometius of Persia
While searching for the truth about God as a young boy in Mesopotamia, a holy man who was passing through introduced Saint Dometius to the Christian Faith. That brief conversation filled him with zeal and an insatiable hunger for the Lord. He immediately entered the monastery where he skipped the refectory but devoured the Holy Scriptures. In order not to be a source of scandal or division amongst the brethren, he left for the wilderness. Along the way, he was approached by a man who offered to guide him and a group of pilgrims he had encountered to another monastery which was more suitable to his way of life. But after being led deeper into a desolate and unforgiving land of cliffs and clefts, Saint Dometius realized that they were being led astray by a demon, and he quickly drove the deceiver away by his prayers. Finally arriving at his destination, the eventual Martyr found a Spiritual Father whom he imitated with precision. Becoming a hermit, he lived in extreme asceticism till the day when, denounced to Julian the Apostate by some jealous locals, he was set upon in his cave and carried off the martyr’s crown.
Hymnography
The whole armor of the Cross didst thou put on thee with courage; and the indestructible breastplate of the Faith of Christ girded thee about. Thus wast thou terrible to the fierce battalions of the demons, whom thou dravest off wielding the dreaded scourge of thy steadfast faith and thy prayers to God; and from the demons’ wicked harm, thou didst save the wayfarers found with thee , O our righteous Father Dometius, thou servant of Christ God, Whom do thou boldly implore for us, praying in our souls behalf.
(Lord, I have cried, Third Troparion of the Saint; Vespers)
Thou didst endure temptation furiously hurled against thee by the enemy and adversary, O all-blessed Dometius; and being tried in many ways and contending with his malice, thou didst prove the victor, O admirable Martyr.
(Ode Six, First Troparion; Orthros Canon)