The great star in the firmament of Holy Orthodoxy, Saint Seraphim, shone forth within 100 years of the great persecution at the hands of the godless atheists in 20th Century Russia. An initiate into the fellowship of the Theotokos and the Apostles and blessed with divine visions of their holy band, the Saint was a perfect example of monastic obedience and striving. This led him to pass through all states of the ascetic life as a cenobite, a hesychast, a stylite, and a recluse. From such, he became an instructor to all the world of the acquisition of and life in the Holy Spirit, helping to lead thousands around him to salvation. Foreseeing that he would become an unconquerable foe, the devil ferociously attacked the Saint with vainglorious thoughts, unexplainable sounds meant to distract and disrupt, frightening visions and apparitions in order to defeat him before he became too strong. But the man of God triumphed by prayer – particularly the prayer of the Publican which also inspired the Jesus Prayer – and by making the sign of the cross. Enraged by his failure, the Devil inspired three robbers to beat him so severely that he was near to death. Rejoicing that he had been found worthy to suffer in a manner similar to Christ, Saint Seraphim did not resist. Suffering for more than four months from his wounds, he was miraculously healed by the Mother of God. His glorification in 1903 was perhaps that last manifestation of the Christian unity of Russia before the revolution, and the translation of his relics in 1991 after the collapse of the Soviet Union demonstrated the triumph of the perseverance of faith through the darkest of times. He was then, and remains now, a source of consolation for the Russian land and the wider Church.
Category: 20th Century (+)
Indicates saints who died in the 20th Century.
John of Chozeba
A Romanian orphan, Saint John became a monastic at the prompting of the Lord Himself who promised to be with the young boy as he wept at the grave of the grandmother who raised him. The grace of God enlightened his intelligence and he served the Church by translating spiritual books from Greek into his native language for the benefit of his countrymen. After serving as abbot of the Romanian monastery in the Jordan Valley during the Second World War, the Saint was finally allowed to seek hesychia in a cave where Saint Anna, the mother of the Theotokos had prayed. For seven years he devoted himself to ceaseless prayer, the composition of hymns, and spiritual reading. His way of life being a threat to the demons, they attacked him mercilessly with the hope of driving him from his cave, but he easily repulsed them by quoting the services of the Church. Being made aware of the date of his departure in a vision, Saint John peacefully gave his soul into God’s hands in his cave. During his funeral, his body was adorned by a flock of wild birds who lamented his passing with their song. 20 years later, his body was found to be incorrupt. His relics were translated to the Monastery of Chozeba where they are venerated to this day.
Archpriest Jonah of Odessa
A married priest noted for his piety from childhood, Saint Jonah struggled for years as a missionary fighting against the proselytization of a particularly aggressive Protestant group. Having helped many to see the errors of their teachings and return to the faith of their fathers, the saint was assigned to be the parish priest of the Church of the Dormition in Odessa. He was the image of an attentive and loving father, and he had a particular love for orphans as he himself has also suffered the same misfortune. Saint Jonah was eventually elevated to the dignity of archpriest for his faithful service. He was always to be found in the Divine Services, he kept all the prescribed fasts strictly, and he emphasized the importance of participation in the Mystery of the Holy Eucharist. In his later years, he stood against the pressure of communist-backed Church reformers and stood in solidarity with Saint Tikhon, the Metropolitan of Moscow. For all of this, God healed many of those who had been possessed by demons through his holy prayers.