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Sylvester of Obnora

Appearing in the forest of Obnora like a burst of sunlight, the hermit monk Sylvester was a disciple of Saint Sergius of Radonezh who had been given a blessing to live the eremitic life in the Russian wilderness. After being revealed, the local population sought him out in large numbers to receive guidance in the spiritual life. Having presented himself to Saint Alexis, the Metropolitan of Moscow, Saint Sylvester founded a monastery in the place where he had lived the ascetic life. After falling asleep in peace, many miracles occurred at his tomb including the deliverance of those who had been possessed by demons.

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The Holy Apostle and Evangelist Mark

During his missionary journeys in Egypt, the Holy Apostle and Evangelist Mark, the author of the Gospel that bears his name, cast out a demon from a blind child. Overcome with joy, the child’s parents wanted to pay Saint Mark for his services, but he instructed them to give it in alms instead. This miracle of deliverance resulted in many converts to the faith, and, as a result, a church was founded in the city. Continuing his journey, he eventually arrived in Libya where he heard about a woman who had recently died after having been tormented by a demon since childhood. The woman was restored to life by his prayer, and this, too, resulted in many converts to the faith.

Hymnography
Once Thou modest upon the arms of the Virgin and showiest to destruction the demon-altars of Egypt; and then again Thou sestets Mark thither, to give all men understanding of Thine Incarnation and divine mystery, O my Christ.
(Ode Three, Theotokion, Orthros Canon)

When thou becomes a disciple of the Chief Apostle, and with him didst preach Christ as the Son of God, thou modest steadfast on the rock of truth them that were storm-tossed with error. On this rock make me steadfast also, and guide the steps of my soul aright; that, being delivered from the snares of the enemy, I may glorify thee without hindrance. For thou hast enlightened all men, O wise Mark, by preaching the Gospel of divine renown.
(Oikos, Orthros Canon)

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Elizabeth the Wonderworker

Consumed by a divine eros for Christ, St. Elizabeth fixed her gaze on the Divine Beauty, turning neither to the right nor the left. For her single-minded dedication she was granted the gift of working miracles which she used to heal the sick, cast out demons, and predict future events. Like a female St. George, she too killed a dragon which held sway over the Hebdomon District of Constantinople armed only with the precious cross. On the day after the feast of the Trophy-bearer, St. Elizabeth fell asleep. Her body remained incorrupt and continued to work wonders for the faithful down through the centuries.

Hymnography
Since thou didst pereserve in ascetical diligence, thou hast received grace to drive out the maladies of souls and bodies, O Modest Mother blest of God, in the Holy Spirit, chasing spirits off and protecting all found in adversities; now in thine intercessions, ask that strength and great mercy be granted unto all.
(First Troparion of the Saint; Lord, I have cried)

Having borne the pains of self-denial, thou didst gain the grace of deep dispassion and of healing to cure every malady, and to drive off all the working of demons’ spite, O God-inspired, wonder worthy Elizabeth. Righteous Mother, interceded with Christ God in our behalf, that His great mercy may be granted unto us.
(Sessional Hymn of the Saint; Orthros Canon)

The terrible serpent, even the dragon, hast thou slain with thy prayer; for having first broken all the devices of the evil one by divine power, thou gavest him as food to the beasts and to every fowl of the air, O Elizabeth, while glorifying the Master of all.
(Ode Four, First Troparion; Orthros Canon)

Resplendent was thy way of life, made beautiful with virtues; and thy falling-asleep hath sacredly flashed with the lightning or miracles, chasing away demons and dissipating the winter of passions by divine grace.
(Ode Six, Second Troparion; Orthros Canon)