Putting aside childish things for the things of God as a young boy, Saint Peter sought to embrace the eremitic life as soon as he was able. Delayed from doing so after the death of his parents by the responsibility of caring for his younger sister, he achieved his aim when she agreed to enter the monastic life as well. Searching for hesychia, he journeyed to a deserted place where he lived in alone in a cave for many years in fasting and prayer. His only companions were the wild animals who dwelt with him as in an outpost of Paradise. While there, he was continuously assailed by demons who sought to sow despair, but the saint confidently drove them off by chanting psalms and hymns. Seeking yet again to wound the heal of man, the Saint was set upon by a snake, but the Holy Archangel Michael appeared and repulsed the snake with his sword. In thankfulness for this protection, Saint Peter increased his ascetic efforts. This resulted in such a deeply Christ-like transformation that he was able to discern the pits the demons continuously dug for him, avoiding them with prayer and humility. He continuously reminded himself that he had been created from the dust of the earth and that he could do nothing without God’s help. The prince of the power of the air, however, would not relent, attacking him with a flock of crows that tried to bend him by pecking out his eyes. This time, the Saint again put him to flight by prayer, specifically the recitation of the Creed. In the end, his victory was proclaimed by the Lord Himself, the uncreated light filling his cave for a number of days. This abundant grace led to his discovery by other monks. He handed down to them his teaching on the ascetic life before falling asleep in peace, having recapitulated the life of mankind in salvation as a co-worker with Christ.
Category: Monastic
Indicates monastic saints.
Athanasius the Wonderworker
Saint Athanasius renounced the world for the life of a wandering monk. Like the bee of Saint Basil the Great, the saint went from place to place collecting the honey of God-pleasing teachings and virtues of holy men who he then began to imitate. Eventually, he settled in a monastery in Bithynia revitalizing the communal life and discipline by his faithful example as a common monk. He showed perfect obedience to his abbot to whom he revealed all the inner workings of his heart and mind so that he was not carried away by any stray thought. Thus, he was able to resist all the assaults and temptations of the demons.
Hieromartyr Erasmus of Ochrid
Like a new Prophet Elijah, Saint Erasmus was also fed by ravens as he led the ascetic life in the Antiochian wilderness during Diocletian’s persecution. Elected Bishop against his will, he left the desert to lead the life of an Apostle, spreading the gospel through preaching attended by miracles. At Ochrid, he raised a Father and his child from the dead, cast down the idols in the temple, and won the whole city to Christ. For this he was made to appear before the Emperor, Maximian, who asked him what gods he worshipped. The saint calmly replied by asking him the same question, so he was taken to the Temple of Zeus. Upon entering, he cast a stern glance at a large bronze statue of the god, which melted under his righteous gaze. Showing its true nature, a dragon emerged from the remnants of the statue and began to terrorize the people who immediately asked to be baptized, fleeing to the God of Saint Erasmus for protection. The Saint received them into the faith and killed the dragon, only to be arrested for his troubles. The new converts were immediately put to death, and the holy Martyr was tortured and thrown into a prison cell. He was freed from prison by the Holy Archangel Michael and taken to Campania where he continued to proclaim the True Faith. At the time of his death, he was granted a martyrs crown, the faithful seeing it descend from heaven.
Nicephorus, Bishop of Milet
A member of the imperial staff and, later, of the clergy, Saint Nicephorus distinguished himself by his endless capacity for almsgiving. Through his practice of that spiritual discipline, he was able to quench the fire of the aggressive power of the soul (thymos) turning it to the dewy breeze of dispassion. Adding to that prayer, fasting, and meditation on Holy Scripture, he further conquered the desiring power of the soul, eliminating distraction and providing him clear vision of the visible and invisible creation. Initially, he faithfully put his right-ordered soul in the service of the Church as the Bishop of Milet, but he eventually resigned his position for the life of a simple hermit monk. In his retreat, he continued increasing his almsgiving in secret, thus rendering himself impenetrable to demonic temptation.
Jeremiah the Anchorite
As soon as he was able Jeremiah devoted himself to the eremitic life, living in silence and solitude in the high deserts of Syria. Like the man who found the pearl of great price, he sold all the pleasures and conveniences of this world, to buy the field in which he found it. In that field he endured all the deprivations of the ascetic life, counting them nothing compared to the treasures he received directly from the Lord’s hand, especially patience and endurance. He mounted up into the heavens using these two virtues as wings, and became a friend of God. Miracles and the power to cast out demons flowed from his continuous nearness to Christ, his only hope and consolation.
Germanus, Bishop of Paris
Saint Germanus was made a monk and priest after living a pious and faithful life as a young man. Dedicated to a life of strict austerity, his rigorous approach to the ascetic life sometimes caused problems between him and his Bishop. Nevertheless, the remained in obedience to his Father in Christ even when he was imprisoned by him. On one occasion, his cell door opened of its own accord, but he would not leave until he received a blessing to do so. In the middle of the Sixth Century, he was called to Paris by King Childebert and made Bishop of the city. Despite his new responsibilities, he did not ease his rule of prayer or way of life, adding the care of his flock as an additional labor. For his faithfulness, God granted Saint Germanus the ability to work miracles, heal the sick, and cast out demons by his prayer. He made sure that those whom he had delivered remained near to him for some time, so that he could continue in prayer with and for them and ensure that they had both been set free and had begun to live a life of repentance.
Therapontus of the White Lake
A disciple of the great light of Russian monasticism, Saint Sergius of Radonezh, Saint Therapontus set out for the White Lake with his friend, Saint Cyril, after receiving a revelation from the Lord. After arriving they both devoted themselves to the hesychastic life is separate cells. The area was inhospitable, both physically and spiritually, but the Saint was able to tame it on both levels. By his prayers local thieves accepted the Faith, wild animals were made gentle, and the demons were driven out. A community eventually formed around him, but he refused to be made their abbot. Instead, he simply provided them with a consistent example of monastic perfection – exceedingly merciful with the brethren but demanding of himself.
Nicetas the Stylite of Pereyaslavl
A particularly violent tax collector of Pereyaslavl-Zelessky, Saint Nicetas followed the path of that other tax collector, the Holy Apostle and Evangelist Matthew, after hearing the words of the Glorious Prophet Isaiah at Vespers calling the faithful to, “remove the evil of your deeds from before [the Lord’s] eyes” (Isaiah 1:16). Desperate to be washed clean, he fled to the Monastery of the Great Martyr Nicetas where he cried out for help for his imperiled soul. His sincerity being tested by the monks in various ways, the Saint patiently endured saying only that he needed help because he was perishing. He hungrily embraced the ascetic life, nourishing his soul on prayer, fasting, and night vigil. At night, he was attacked by the demons who had formerly enslaved him, but he drove them off with the sign of the cross and by asking for the intercession of Saint Nicetas, the patron and protector of the Monastery. Wishing his battle to remain secret, he took up residence on a pillar like the stylites of old where he continued to seek the Lord with tears. Despite these efforts, his reputation began to spread and, eventually, he became known to the pious Prince Michael of Chernigov who had fallen ill and become paralyzed. The Prince set out for the Monastery of Saint Nicetas at once. Knowing that the Prince’s deliverance was at hand if he made it to the monastery, a demon took on the guise of a monk and told Michael to turn around because the holy stylite was nothing but a fraud. Disturbed and confused, the Prince journeyed onward still. Seeing his failure, the demon tried again, this time appearing as a monk with a shovel. He told the Boyar that the Nicetas had died and that he had just buried him. This time, Prince Michael saw through the deception and chased the demons away by simply invoking the name of the Stylite. Having persevered, the Prince’s envoy arrived at the Saint’s pillar. Saint Nicetas gave him his walking stick, and upon receiving it, Prince Michael was healed and was able to walk on his own two feet to receive the man of God’s blessing.
Symeon the Younger, Stylite of the Wondrous Mountain
A living pillar of the Church, Saint Symeon revealed himself to be a seasoned warrior of the Lord from the tender age six by becoming a stylite in imitation of his Spiritual Father, John. Seeing in his way of life an indication of the way into the Kingdom, the Saint sought to decisevly put the “Old Man” to death in his infancy, by matching, and even exceeding, the spiritual labors of his elder (Romans 6:6). Ever victorious in his battle with the demons who hurled themselves against him, Symeon was consoled and strengthened after each attack by visions sent from the Lord. In one of these, he was anointed with a sweet-scented oil that drove back the demon hordes. Thus, he laid his foundation on the rock of Christ such that he could not be shaken by a storm sent by the Devil to topple him. From then he began to beg God to release him from the tyranny of nature, the blameless passions, and began to fast more severely and to keep vigil on his pillar. This progress in the ascetic life caused the demons to become even more fierce in their opposition, but the Saint easily dispatched them with he help of three angels sent by God to defend him. From then on, Saint Symeon simply commanded the enemies of mankind with the voice of authority and restored the afflicted with a word. The Emperor Justin II once wrote the holy stylite a letter informing him that his daughter had been possessed by a demon. The Saint simply told Justin that he should give thanks to God because his daughter would be delivered as soon as he received his return letter. After always having striven heavenward in both body and soul, Saint Symeon died in peace, and his soul was taken to Paradise by the angels he so closely resembled.
Hymnography
Thy divine life shone with the splendor of revelations; and filled with the fragrance of their divine myrrh, thou, like an athlete in contest, didst cut down the assailing hordes of demons, O servant of God.
(Ode Five, Second Troparion; Orthros Canon)
The enemy, frenziedly shooting with his bow, emptied his quiver of soul-slaying arrows, but was unable to shake the tower of thy soul, O God-bearer; for it was firmly established on the unbreakable rock of Christ.
(Ode Six, Second Troparion; Orthros Canon)
When the Almighty power of the Holy Spirit divinely took up its abode in thee, it moved all those maddened by evil spirits to hasten to thee from the farthest parts; and healing them with thy palm staff, thou toughest them thus: Praise the Creator unto the ages.
(Ode Eight, Second Troparion; Orthros Canon)
Stephen of Piper
Zealous for fasting and prayer from his youth, Saint Stephen became a monk in a Montenegrin monastery dedicated to the mother of God. Eventually made a priest and then abbot, he was the true image of the Good Shepherd, guiding and watching over both his monks and the faithful of the region. When the relentless threatening and pillaging of the Turks made life their impossible, the monks fled into the wilderness. The saint determined to make solitude his consolation, and so, entering into a small cave, he invested himself in the ascetic life. There he battled the demons for seven years, beating back their assaults and putting them to flight. Like Moses when he fought off the Amalekites held up by Aaron and Hur, he was supported in this effort by locals who guarded the cave by day and by a miraculous cloud of mist that concealed his presence by night. With the victory secured, he departed to some land given him by the Piperi family where he established a new monastery, directing the life of the community for 37 years before his blessed falling asleep.