Living the life of an angel in the flesh, Saint Agrippina devoted herself to purity and virginity seeing it as a foretaste of the delights of heaven. As such, she shone forth like a beacon light in Old Rome, and drew other women – both young and old – who hoped to imitate her way of life. The hatred of the pagans being aroused, they denounced her to the local authorities during Valerian’s persecution accusing her of rebellion against the state by way of refusing marriage and deceiving others to do the same. Appearing before the tribunal she said that she and her followers had indeed been betrothed, but it was to the heavenly Bridegroom. Beaten, stripped, and left to rot in chains, she was completely healed by angels. Fearful of her influence spreading, the authorities had her executed shortly thereafter, leaving her body in a field to be consumed by beasts. Her spiritual sisters, however, recovered the holy relics and transported them to Menes in Sicily, guided all the while by a pillar of fire as Israel of old. Her sweet-scented presence immediately drove out the demons of that place whom the locals worshipped as gods, the darkness of error being thereby dispersed. Her relics continued to work miracles of healing and deliverance for all those who venerated them with faith.
Hymnography
Christ our God doth give thee as most precious treasure to Sicily, who hadst striven in Rome for Him, O Martyr of Great renown; and in Rome abiding, thou dost drive away the dark demons’ vile and wicked throng by thine unceasing protection and thy care. And for this cause, O much-contending Agrippina, we call thee blest, and we celebrate on this day thy great contests in holiness.
(Lord, I have cried, Second Troparion; Vespers)
As Sicily receiveth the holy Martyr’s body, which hath flashed forth from Rome like a never-setting sun, it is delivered from the gloomy terror of demons.
(Ode Six, First Troparion; Orthros Canon)
The swords of the enemy were utterly enfeebled against thee, O Agrippina; and like cities without foundations, thou didst pull down his audacity with the bar of thy glorious contests.
(Ode Six, Third Troparion; Orthros Canon)
Night became as day for them that carried away thy relics, O Martyr; and when a place filled with sweet fragrance received thee, the array of the demons was mightily driven away and a flood of healings flowed forth unto them that supremely exalt Christ unto the ages.
(Ode Eight, First Troparion; Orthros Canon)
Category: Woman
Indicates female saints.
Pansemne, the Former Prostitute
A prostitute from Antioch, the ironically named Saint Pansemne (“very chaste”) especially targeted Christians with her charms for 12 years. Hearing of her reputation, Saint Theophanes, who lived nearby in solitude, feigned interest, but surprised her with a marriage proposal that included a large quanitity of gold. His only condition was that she become a Christian. When she learned about the Last Judgment during her catechesis, her conscience was pricked, and she gave herself to the ascetic life, shutting herself up in a cell like that of her husband. Her name ultimately proved prophetic, and, having done all diligence, God granted her petitions of healing and delivering those tormented by demons.
Xenia the Wonderworker
A beautiful woman made all the more radiant by her acquisition of the Christian virtues, the regional prefect, Dometian, hired a magician to cast a love spell on Saint Xenia who he wanted for his wife. The saint easily defeated the dark arts by the power of the cross, and declared the Lord to be her heavenly spouse. Enraged by her faithfulness to Christ, the prefect subjected her to various forms of torture which proved just as powerless as the spell enwrapped as she was in prayer. When he, nonetheless, convinced himself that she was ready to renounce her faith for him, he took her to a pagan temple to offer sacrifice, but the saint immediately cast down the idols by her prayer. Incensed by her continued rejection, Dometian eventually had her beheaded and her heart delivered to him on a platter as if he were a new Herod.
Martyr Maura
After her husband had been put to the torture and imprisoned by Diocletian’s Prefect of Thebes, Arian, the tyrant hoped that he could get Saint Maura to convince her husband to renounce the faith order to save his life. Much to the contrary, after speaking with her husband, she too boldly confessed Christ and proclaimed that she was ready to die for Christ. After being subjected to multiple tortures to which she responded with disdain and ridicule at their impotence, Maura and her husband, Timothy, were crucified side-by-side having been tied to their crosses. Her patient and uncomplaining endurance proved to be a scourge to the demons, and, in order to end his humiliation, the Devil appeared to her as a man offering the saint milk and honey to pull down her vision from the creator to the created as he did with our first Mother. Maura, however, easily defeated this temptation through prayer. The Devil then redoubled his efforts at temptation by transporting her to an illusory land flowing with milk and honey. Filled with righteous anger at this further deception, the holy martyr rebuked the enemy of mankind saying the she preferred rather the draught of eternal life. Having been routed, the demon fled from the saint and, like when Christ was tempted in the wilderness, and angel came to minister to her. The next day, the 10th day of their crucifixion, Saints Maura and Timothy both carried off the martyrs crown.
Hymnography
August Martyr Maura blest of God, with thy brightly flashing visage and the light of thy grace, thou didst benight and dim the eyes of the evil tyrant; when thy foes tore out thy hair, though didst openly speak unto God; and with the water heated up in the seething cauldron, thou didst burn the unjust head of deceitful Belial.
(Second Troparion of the Saints, Lord, I have cried)
Clad with the breastplate of the Divine Spirit, O venerable Maura, thou joyfully wentest forth to wrestle with the adversary, and didst defeat him and didst receive the crowns of victory, O Martyr.
(Ode Five, Second Troparion, Orthros Canon)
In keeping the law of the Ruler of all, ye did not bow down to the rule of the transgressors; ye did not offer worship to the wicked demons, O noble Martyrs, heirs of the Lord.
(Ode Eight, First Troparion, Orthros Canon)
Elizabeth the Wonderworker
Consumed by a divine eros for Christ, St. Elizabeth fixed her gaze on the Divine Beauty, turning neither to the right nor the left. For her single-minded dedication she was granted the gift of working miracles which she used to heal the sick, cast out demons, and predict future events. Like a female St. George, she too killed a dragon which held sway over the Hebdomon District of Constantinople armed only with the precious cross. On the day after the feast of the Trophy-bearer, St. Elizabeth fell asleep. Her body remained incorrupt and continued to work wonders for the faithful down through the centuries.
Hymnography
Since thou didst pereserve in ascetical diligence, thou hast received grace to drive out the maladies of souls and bodies, O Modest Mother blest of God, in the Holy Spirit, chasing spirits off and protecting all found in adversities; now in thine intercessions, ask that strength and great mercy be granted unto all.
(First Troparion of the Saint; Lord, I have cried)
Having borne the pains of self-denial, thou didst gain the grace of deep dispassion and of healing to cure every malady, and to drive off all the working of demons’ spite, O God-inspired, wonder worthy Elizabeth. Righteous Mother, interceded with Christ God in our behalf, that His great mercy may be granted unto us.
(Sessional Hymn of the Saint; Orthros Canon)
The terrible serpent, even the dragon, hast thou slain with thy prayer; for having first broken all the devices of the evil one by divine power, thou gavest him as food to the beasts and to every fowl of the air, O Elizabeth, while glorifying the Master of all.
(Ode Four, First Troparion; Orthros Canon)
Resplendent was thy way of life, made beautiful with virtues; and thy falling-asleep hath sacredly flashed with the lightning or miracles, chasing away demons and dissipating the winter of passions by divine grace.
(Ode Six, Second Troparion; Orthros Canon)