A disciple of the great monastic elders of Gaza, Saints Barsanuphius and John, Saint Dorotheus longed for a life of strict ascesis, but his weak bodily constitution wouldn’t allow it. Lest he fall into despair and thereby make himself a target of the Devil, the Great Old Man (Barsanuphius) consoled him and instructed him to make every effort to deny the will of the flesh through an inner ascesis of the heart. So, beginning at cutting of his will in small things, he was able to progressively cut off his will in larger things. Eventually this led him to a heavenly detachment and impassibility through which God was able to act to crush the invisible enemy. This also cultivated within him other virtues, chief among them that of humility, compassion, and resilience which he used to guide his own disciples, especially Saint Dositheus. On one occasion, the noonday demon ferociously assailed him with an overwhelming sadness and acedia. The Saint cried out to the Lord for help, and he was granted a vision of an angel in the form of a Bishop who struck Dorotheus on the breast three times repeating the Psalm verse, “With patience I waited patiently for the Lord, and He was attentive unto me, and he hearkened unto my supplication” (Psalm 39 LXX). As soon as this had happened, the angel disappeared, the demon fled, and the Saint’s heart was flooded with the Uncreated Light, joy, and peace. From that time forward he was never subjected again to sadness, acedia, or fear. The Saint’s most famous teaching on unity with both God and neighbor is known today as the Circle of Saint Dorotheos of Gaza wherein he describes a person as a point on the circumference of a circle. The person moves inward towards God represented as the point at the center of the circle. As the person draws nearer to God, they also draw near to others making the same journey as their paths converge. Thus he taught that, while our salvation is a gift from God, it also lies in our neighbor. Such a blessed unity cannot be overcome by the Enemy of Mankind.
Category: Angelic Aid
Indicates saints who were aided by angels in their defeat of the demons.
Martyr Golinduc of Persia
Though she had familial ties to the Zoroastrian religion, the Holy Martyr Golinduc was always repulsed by the worship of fire. Nevertheless, she prayed for a revelation of the True Faith, and, while she was still a pagan, she was vouchsafed a vision over the course of three days of souls in torment in Hades and another of souls rejoicing in Paradise. When she asked what she must do join those in Paradise, an angel told her that she must be baptized into Christ. Willing to stop at nothing to do so, she left her husband and parents, was catechized and then baptized into the Church. Upon returning home, she was turned into the authorities by her husband for repudiating the Mazdean religion and was thrown into prison for 18 years. But she lived those years as if it were a single day, focusing only on her love for Christ. She was granted the grace of learning first the Psalter and then the rest of Holy Scriptures by heart from other faithful Christians who she met in the prison. At the end of that time, she was delivered up to the torturers who, inspired by demons, inflicted the most heinous torturers on the Martyr to no avail. For, each night, the Lord healed her wounds. Seeing they could make no impact on her resolve they cast her into a pit that was inhabited by a dragon that was feared by all. In short order, however, Saint Golinduc had tamed the beast such that is slept each night with its head resting in her lap. After four months, they removed her from the pit and had her installed in a house of ill-repute, but she was rendered invisible to any who entered in the hopes of defiling her. Having proven utterly victorious, she was finally released from prison and exiled. Thankful for her freedom, she nevertheless offered up a prayer of lament for not having been counted worthy of the crown of martyrdom. In response, the Lord sent an angel to her who gently wounded her neck with a sword causing blood to issue forth. The angel then told her that the Lord considered that wound in addition to he sufferings to have been her martyrdom. From thenceforth she became known as the Living Martyr, and she was revered wherever she went. One day, when she nearly received communion from some Monophysite disciples of Sergius of Antioch, an angel granted her a vision of two chalices, one that held the bitter darkness of Hades from her first vision, and a second that held the warm glow of paradise. Through this and other such visions, she became a sign and firm support for the true faith to those around her.
Hymnography
Through divine instruction, thou by faith camest to know Christ our God, Who abode with those on the earth; and enlightened in the eyes of thy mind, stately Golinduc, thou didst set forth straightway, bold and unafraid, to join in battle with unseen enemies, whose brazen insolence thou didst utterly destroy; wherefore, the Lord, He that is supremely good, crowned thee with vict’ry’s crowns.
(Lord, I have cried, Second Troparion of the Martyr; Vespers)
Thou didst keep thy mind unhurt and whole while thou wast suffering wounds in confinement of many years; and, O Martyr, having been cast down into the lowest pit to pine and languish therein for many days, thou wast sustained with imperishable food; and though there dwelt with thee a pernicious dragon, thou wast never touched by its harm, O glorious prizewinner of the Lord.
(Lord, I have cried, Third Troparion of the Martyr; Vespers)
They who are guided by thee unto the Lord, O all-lauded Golinduc, have not their feet caught in the enemy’s meshes, but they trip up his ways by the Divine Spirit.
(Ode Four, First Troparion; Orthros Canon)
Showing diligence to be released from the confusion of passions and from treacherous delusion, O Martyr, thou didst suffer bonds with joy, binding with them all the error of the destroyer.
(Ode Four, Second Troparion; Orthros Canon)
Christ the Lord gave thee strength to endure torments and wicked tortures, through which thou hast undone all the enemy’s devices, O wonder-worthy maiden.
(Ode Four, Third Troparion; Orthros Canon)
With joy thou abodest in a dark and very deep pit, O venerable Golinduc, like the wondrous Daniel, being with a dragon which reverenced thee, recognizing in thee a Martyr of the sufferings of Christ.
(Ode Five, Third Troparion; Orthros Canon)
Longing for the almighty gave thee wings, O admirable Martyr, and thou flewest above all the snares of the adversary as a dove of Christ, and wast united unto God.
(Ode Eight, Third Troparion; Orthros Canon)
Great Martyr Procopius of Caesarea
As he was on his way from Alexandria at the head of an army sent out to persecute Christians who refused to follow the edicts of Diocletian, Saint Procopius had his own Damascus Road experience when Christ Jesus spoke to him from out of an unexpected lightning storm. When he responded with humility and repentance, the Lord revealed the Gospel to him and, like a new Constantine, he was told that he would conquer by the sign of the cross as a new chosen vessel of grace. After a jeweler had crafted a silver cross in the fashion of the one that had appeared in the sky, three names appeared on it, inscribed by the finger of God — Emmanuel, Michael, and Gabriel. Thus, it was by the power of the crucified and risen Lord, along with the two Holy Archangels who were ever with him, that Saint Procopius became a terror to the enemies of mankind. Having won a great military victory, he ascribed his success to the power of Christ and was denounced to the Emperor. Hating to lose such a sharp sword, the Governor of Caesarea (Diocletian’s designee in the matter), said that all would be forgiven if he offered sacrificed to the idols. When he refused, he was beaten severely and thrown into prison, but the Lord appeared to him again with his angelic protectors to heal him and free him from his bonds. He also gave him a new name, Procopius (“progress”), encouraging him to continue progressing toward the Kingdom through perseverance, no matter what the servants of the demons devised for him. On his next appearance before the Governor, the Saint asked to be taken to the temple so that he could honor them as they deserved. The prideful Governor was overjoyed assuming himself to be victorious, and he invited the public to come witness the Saint’s return to the imperial cult. But, when Saint Procopius arrived in the temple, he offered a simple prayer, made the sign of the cross, and the idols were immediately reduced to dust. Enraged by his public humiliation and the conversions to Christianity that resulted, the Governor had the Saint returned to his prison where he was tortured and interrogated. In the midst of his sufferings, he cast out a demon from a small child indicating that, like Christ Jesus, he was submitting himself to torture voluntarily to make of himself an offering to the Lord. His steadfast endurance amazed all who saw it, including the authorities, but hardening their hearts too all the miracles they witnessed, they finally had the Holy Martyr beheaded.
Hymnography
Raising thyself up as a temple and monument of the Divine Spirit, and breathing godly zeal, thou brakest in pieces the temples and lifeless idols of the demons, O Martyr Procopius.
(Ode Three, Second Troparion; Orthros Canon)
Thou didst put off the coats of skin when thou wast scraped; and thou hast put on the robe of incorruption, O Martyr Procopius, and hast stripped the wily one naked.
(Ode Three, Third Troparion; Orthros Canon)
Since thou hast received from on high the grace of healing, O Martyr, thou drivest away diseases and dost chase away evil spirits, while crying out: Blessed art Thou, O my God and Lord.
(Ode Seven, Second Troparion; Orthros Canon)
Thou art become a fountain of miracles, pouring forth rivers of healings, ending the burning heat of sufferings, and sinking in the deep of demons’ battalions by the almighty divine power of the Spirit, O admirable Procopius.
(Ode Nine, Second Troparion; Orthros Canon)
While yet young in years, thou, like the marvelous Paul, didst receive the divine gift from the highest, and with the whole armor of the Cross thou didst cast down the arrogance of the cunning adversary. O glory if Martyrs, prizewinner Procopius, entreat the Lord for us, that our souls be saved.
(For the Praises, Second Troparion; Orthros)
Having like Paul received thy calling from God, by thy trust in the Cross, thou didst manfully put to shame the impiety of the tyrants and the harshness of the torments. Wherefore, thou didst resist sin even unto blood, striving against invisible enemies; and thou intercedest unceasingly with God our redeemer, that peace be granted unto the world and great mercy to our souls.
(For the Praises, Doxastikon; Orthros)
Hieromartyr Erasmus of Ochrid
Like a new Prophet Elijah, Saint Erasmus was also fed by ravens as he led the ascetic life in the Antiochian wilderness during Diocletian’s persecution. Elected Bishop against his will, he left the desert to lead the life of an Apostle, spreading the gospel through preaching attended by miracles. At Ochrid, he raised a Father and his child from the dead, cast down the idols in the temple, and won the whole city to Christ. For this he was made to appear before the Emperor, Maximian, who asked him what gods he worshipped. The saint calmly replied by asking him the same question, so he was taken to the Temple of Zeus. Upon entering, he cast a stern glance at a large bronze statue of the god, which melted under his righteous gaze. Showing its true nature, a dragon emerged from the remnants of the statue and began to terrorize the people who immediately asked to be baptized, fleeing to the God of Saint Erasmus for protection. The Saint received them into the faith and killed the dragon, only to be arrested for his troubles. The new converts were immediately put to death, and the holy Martyr was tortured and thrown into a prison cell. He was freed from prison by the Holy Archangel Michael and taken to Campania where he continued to proclaim the True Faith. At the time of his death, he was granted a martyrs crown, the faithful seeing it descend from heaven.
Martyr Meletius the General
The piety and faith of the Roman General Meletius was such that, fearing their destruction at his hands, the demons of Galatia, his duty station, abandoned the idols they had previously inhabited and possessed a pack of stray dogs. In this guise they began roaming the city seeking Christians to attack. Making use of military tactics in spiritual warfare, Saint Meletius led a small band of Christian soldiers as well as some angels sent by God, to stalk and kill the beasts, expelling the demons by splitting them in two as did Abraham when made his covenant with God. Seeking to cut off any retreat, this General of the Lord’s army, went to the pagan temple and crushed the lifeless pagan idols by his prayer. Their mission completed, Saint Meletius and his human companions were arrested, tortured to no avail, and finally martyred, Meletius by hanging on a pine tree. The pagan sorcerer Callinicus was martyred along with them, having confessed Christ after seeing that his magic spells had no effect whatsoever on the holy hoplites.
Symeon the Younger, Stylite of the Wondrous Mountain
A living pillar of the Church, Saint Symeon revealed himself to be a seasoned warrior of the Lord from the tender age six by becoming a stylite in imitation of his Spiritual Father, John. Seeing in his way of life an indication of the way into the Kingdom, the Saint sought to decisevly put the “Old Man” to death in his infancy, by matching, and even exceeding, the spiritual labors of his elder (Romans 6:6). Ever victorious in his battle with the demons who hurled themselves against him, Symeon was consoled and strengthened after each attack by visions sent from the Lord. In one of these, he was anointed with a sweet-scented oil that drove back the demon hordes. Thus, he laid his foundation on the rock of Christ such that he could not be shaken by a storm sent by the Devil to topple him. From then he began to beg God to release him from the tyranny of nature, the blameless passions, and began to fast more severely and to keep vigil on his pillar. This progress in the ascetic life caused the demons to become even more fierce in their opposition, but the Saint easily dispatched them with he help of three angels sent by God to defend him. From then on, Saint Symeon simply commanded the enemies of mankind with the voice of authority and restored the afflicted with a word. The Emperor Justin II once wrote the holy stylite a letter informing him that his daughter had been possessed by a demon. The Saint simply told Justin that he should give thanks to God because his daughter would be delivered as soon as he received his return letter. After always having striven heavenward in both body and soul, Saint Symeon died in peace, and his soul was taken to Paradise by the angels he so closely resembled.
Hymnography
Thy divine life shone with the splendor of revelations; and filled with the fragrance of their divine myrrh, thou, like an athlete in contest, didst cut down the assailing hordes of demons, O servant of God.
(Ode Five, Second Troparion; Orthros Canon)
The enemy, frenziedly shooting with his bow, emptied his quiver of soul-slaying arrows, but was unable to shake the tower of thy soul, O God-bearer; for it was firmly established on the unbreakable rock of Christ.
(Ode Six, Second Troparion; Orthros Canon)
When the Almighty power of the Holy Spirit divinely took up its abode in thee, it moved all those maddened by evil spirits to hasten to thee from the farthest parts; and healing them with thy palm staff, thou toughest them thus: Praise the Creator unto the ages.
(Ode Eight, Second Troparion; Orthros Canon)