A Thuringian princess, Saint Radegunda was given in marriage to the Frankish King, Clotharius, the son of Clovis. The King was a man of loose living, but, nevertheless, The Saint was devoted to him as if to Christ Himself, and thereby she was never parted from the true King of Heaven. Her way of life as Queen was so pious that her husband was chided by his nobles who said that he was married to a nun and not a queen. While initially offended, he eventually came to admire her holy bearing and realized that she was a source of blessings for him and his kingdom. After Clotharius had her brother executed for allegedly seditious behavior, Saint Radegunda was allowed to retire to a monastery where she was tonsured a nun and lived out the rest of her days devoted to asceticism. Because of her voluntary martyrdom she was granted the grace to heal the sick and cast out demons which she frequently did through small gifts such as candles or leaves that she had blessed by her prayers and offered as alms.
Category: Almsgiving
Indicates saints for whom their defeat of the demons was related to, or resulted in, almsgiving.
Michael Maleinus
A scion of a noble house related to the imperial family, Saint Michael was born after his parents received a vision of the Theotokos. Though he could have had a prosperous life at Court, he chose the monastic life instead. Quenching his parents’ anger with humility and hardening the softness of his heretofore privileged life through obedience, the Saint quickly became admired by his brethren for his zeal for the Faith and love of Christ. Eventually, he received a blessing to live as a hermit during the week and to return on the weekend to celebrate the resurrection with the community. In this way he advanced in the ascetic through prayer, fasting, and manual labor for his bread. After some years, he retired even further into the wilderness on two separate occasions until he found the solitude he desired to do unceasing battle against both the passions and the demons. Unable to hide his light that the Lord had set on a hill, a community gathered around until it became such that the locations was no longer suitable. He, therefore, led the new brotherhood back to place where he first started and laid the foundations of a new lavra dedicated to the Mother of God. As a Spiritual father, he constantly consoled those who came to him for aid, giving all that he owned in alms, but finding that, like the manna in the desert, his stores never ran out. His prayers were like a torrent of fire that burned the demons. Unable to bear this, they instigated an unstable monk to murder him. As he approached Saint Michael’s cell to carry out the deed, the Saint called out to him that he ought to come in and lay down his heavy and secret burden. When the monk entered he saw the engulfed in the flames of the uncreated light. The tormenting demons left him, and he immediately fell down to the ground confessing his sins. He counseled the monk to be watchful as he had been for the 50 years of his monastic life, never relaxing his rule of prayer.
Tikhon the Wonderworker, Bishop of Amathus on Cyprus
As a child, Saint Tikhon showed signs of his devotion to the gospel by giving to the poor all the loaves his father, a baker, had given him to sell in the market. When his father angrily confronted him about what he had done, the Saint simply assured him that they would see their recompense from the Lord. Sure enough, the next time they went into their storeroom, it was full of the wheat they used for baking. With such a natural inclination for almsgiving, it was no surprise that, after being made a Deacon, he was put in charge of distributing the Church’s goods. As a teacher of the Faith, he multiplied converts like the wheat in his barns. Such effective ministrations continued after he was made Bishop of Amathus, his argumentation fortified by miracles. One such feat was the casting out of demons by the grace of God. He continued this help for faithful even after death. One day, a family came to the Saint’s grave asking his intercession for their daughter who was possessed by a demon and had been rendered deaf and dumb. When nothing happened, they left, the parents accusing themselves of a failure to properly repent. At that moment, Saint Tikhon appeared and encouraged them to persist in their prayers. At that moment, the demon fled the child crying out that he cold not bear the Wonderworking Saint’s boldness before the Lord, and that had driven him out.
Hymnography
As a vessel of the Divine Spirit, O Hierarch, thou art an expeller of evil spirits, a cleanser of passions, and a healer of maladies.
(Ode Five, Second Troparion; Orthros Canon)
The evil one availed not to shake the house of thy soul, O God-inspired Father; for thou truly stoniest on the rock of truth, made strong with divine might.
(Ode Six, First Troparion; Orthros Canon)
Adorned with the wisdom of God, arrived at the height of virtues, and being lowly of heart, O most sacred Tikhon, thou didst destroy the swollen conceit of the evil one by grace.
(Ode Six, Second Troparion; Orthros Canon)
As it is written, a crown of graces was set upon thy divine head, O Father, when thou didst raise up the victory over the enemy and didst sing: O Lord, the God of our Fathers.
(Ode Seven, Three Troparion; Orthros Canon)
From childhood thou didst turn away from a childish mind, and with a mature understanding thou didst cast down the ancient inventor of evil, O Tikhon, as thou didst shout: O ye works, bless ye the Lord.
(Ode Eight, Fifth Troparion; Orthros Canon)
Nicephorus, Bishop of Milet
A member of the imperial staff and, later, of the clergy, Saint Nicephorus distinguished himself by his endless capacity for almsgiving. Through his practice of that spiritual discipline, he was able to quench the fire of the aggressive power of the soul (thymos) turning it to the dewy breeze of dispassion. Adding to that prayer, fasting, and meditation on Holy Scripture, he further conquered the desiring power of the soul, eliminating distraction and providing him clear vision of the visible and invisible creation. Initially, he faithfully put his right-ordered soul in the service of the Church as the Bishop of Milet, but he eventually resigned his position for the life of a simple hermit monk. In his retreat, he continued increasing his almsgiving in secret, thus rendering himself impenetrable to demonic temptation.
Theodosius, Abbot of the Lavra of the Kiev Caves
The founder of the coenobitic life in Russia, each Great Lent Saint Theodosius withdrew to the cave in which he began the ascetic life at the feet of Saint Antony (July 10th). There he prepared for the Feast of Feasts through fasting and prayer, by which he also overcame the repeated assaults of the demons. The holy abbot primarily taught the Faith through prayer, placing a special emphasis on caring for the poor. For his perseverance in prayer and charity, the Lord granted him the ability to cast out unclean spirits, heal the sick, and to know the hearts of those who came to him for help.
Peter the Wonderworker, Bishop of Argos
From a pious family zealous for the Faith, Saint Peter was brought up in the monastic life by his brother, Paul, who instilled in him a love for hesychia. Abandoning himself completely to the ascetic life, he quickly surpassed his brother and was eventually granted the grace of working miracles. Although he tried to avoid it out of humility, he was eventually made Bishop of Argos after the people of city prevailed upon him with tears. The holy bishop immediately became a source of consolation, and no one who came to him left without receiving his help — both physically and spiritually. His charity was so immense before the God, that, by his prayers, the Lord delivered from bondage those who had been possessed by demons. Saint Peter remains the patron and protector of the city of Argos to this day.
Donatus, Bishop of Euroea
Motivated by love for his flock, the holy bishop of Euroea killed a dragon by striking it with a riding whip, thereby delivering villagers from the beast. At the same time, he sweetened the waters of a spring that had been poisoned by the dragon by his God-pleasing prayers. Having received word of these miracles, the Emperor Theodosius the Great and his wife entreated the saint to pray for their daughter who was being tormented by a demon. Saint Donatus rebuked the demon, and it immediately fled leaving the girl in peace. When offered a reward out of gratitude, the saint refused it asking instead for the sovereign to build a new church in his diocese. For these and other such things, Saint Donatus was venerated as the protector of Epirus.
The Holy Apostle and Evangelist Mark
During his missionary journeys in Egypt, the Holy Apostle and Evangelist Mark, the author of the Gospel that bears his name, cast out a demon from a blind child. Overcome with joy, the child’s parents wanted to pay Saint Mark for his services, but he instructed them to give it in alms instead. This miracle of deliverance resulted in many converts to the faith, and, as a result, a church was founded in the city. Continuing his journey, he eventually arrived in Libya where he heard about a woman who had recently died after having been tormented by a demon since childhood. The woman was restored to life by his prayer, and this, too, resulted in many converts to the faith.
Hymnography
Once Thou modest upon the arms of the Virgin and showiest to destruction the demon-altars of Egypt; and then again Thou sestets Mark thither, to give all men understanding of Thine Incarnation and divine mystery, O my Christ.
(Ode Three, Theotokion, Orthros Canon)
When thou becomes a disciple of the Chief Apostle, and with him didst preach Christ as the Son of God, thou modest steadfast on the rock of truth them that were storm-tossed with error. On this rock make me steadfast also, and guide the steps of my soul aright; that, being delivered from the snares of the enemy, I may glorify thee without hindrance. For thou hast enlightened all men, O wise Mark, by preaching the Gospel of divine renown.
(Oikos, Orthros Canon)