The great star in the firmament of Holy Orthodoxy, Saint Seraphim, shone forth within 100 years of the great persecution at the hands of the godless atheists in 20th Century Russia. An initiate into the fellowship of the Theotokos and the Apostles and blessed with divine visions of their holy band, the Saint was a perfect example of monastic obedience and striving. This led him to pass through all states of the ascetic life as a cenobite, a hesychast, a stylite, and a recluse. From such, he became an instructor to all the world of the acquisition of and life in the Holy Spirit, helping to lead thousands around him to salvation. Foreseeing that he would become an unconquerable foe, the devil ferociously attacked the Saint with vainglorious thoughts, unexplainable sounds meant to distract and disrupt, frightening visions and apparitions in order to defeat him before he became too strong. But the man of God triumphed by prayer – particularly the prayer of the Publican which also inspired the Jesus Prayer – and by making the sign of the cross. Enraged by his failure, the Devil inspired three robbers to beat him so severely that he was near to death. Rejoicing that he had been found worthy to suffer in a manner similar to Christ, Saint Seraphim did not resist. Suffering for more than four months from his wounds, he was miraculously healed by the Mother of God. His glorification in 1903 was perhaps that last manifestation of the Christian unity of Russia before the revolution, and the translation of his relics in 1991 after the collapse of the Soviet Union demonstrated the triumph of the perseverance of faith through the darkest of times. He was then, and remains now, a source of consolation for the Russian land and the wider Church.
Category: Name of Christ
Indicates saints who invoked the Name of Christ or the Jesus Prayer in their defeat of the demons.
The Giving of the Holy Name of Jesus at the Circumcision in the Flesh of our Lord Jesus Christ
On the eighth day after the birth of our Lord, His most holy Mother and His foster father, Saint Joseph the Betrothed, presented Christ Jesus for circumcision in the flesh in accordance with the command given to Abraham of old. Having humbly submitted Himself to receive the sign He Himself had ordered Israel to receive, He showed forth the entire Mystery of our Redemption and inaugurated the New Covenant in His blood. On the same day, according to custom, He was also given the Name of Jesus (God saves) as was foretold by the Archangel Gabriel. This is the “Name that is above every name” at which “every knee…in heaven and on earth and under the earth” will bow (Philippians 2:9-10). When the saints from all ages have invoked His holy Name in prayer, the Lord is present with them as He promised, demons are put to flight as if scourged with fire, and their evil schemes are crushed and brought to naught.
Martyr Anthusa of Seleucia
Inspired by the holy reputation of Saint Athanius Bishop of Tarsus, Saint Anthusa desired to learn the Christian Faith from him. Saint Basil having appeared to her in a dream while still living, the girl recognized him while on a journey to Cilicia. Inspired by the Holy Spirit, she immediately requested baptism at which point a miraculous spring burst forth from dry land, and it was in these waters that the Holy Bishop baptized Saint Anthusa. Upon coming out of the font-not-made-with-hands, two angels appeared and clothed her with the white robe of the neophyte. After explaining to her mother that she had become a Christian, she was confirmed in her virginity by Saint Athanasius, and blessed to flee to the desert where she spent twenty years in extreme asceticism amongst the wild beasts who gamboled at her pure feet. While Saint Athansisus was put to death during Valerian’s persecution, Saint Anthusa put to death her passions in constant striving against the flesh and the Devil. The Evil One often appeared to her in the guise of a hermit monk asking her to come and pray with Him. But the purity of her nous was such that she could see through his schemes, and she routinely put him to flight with the Name above all Names. As a reward for her contest and her voluntary martyrdom in the desert, an angel appeared to her one day at prayer explaining that she was to receive the martyr’s crown. With that assurance, the athlete of Christ laid down in peace and gave her soul into God’s hands. Her incorrupt body was found in her cave four years later by Christians who were astonished to see that her flesh was still warm as if she were just asleep.
Martyrs Basil and Theodore of the Lavra of the Kiev Caves
Hearing the Gospel call to forsake everything to follow the Lord, Saint Theodore, who was a wealthy nobleman, gave away all his possessions to the poor and became a monk in the Kiev Caves Lavra at the feet of the holy elder, Saint Basil. Making quick progress in his zeal but fragile in his inexperience, the Devil opposed him by suggesting worries about the future. Without recourse to the prior security of his wealth and status, Saint Theodore fell into despair as his anxieties took root. Recognizing the signs in his disciple, Saint Basil pulled him up from the abyss of doubt as the Lord did for Saint Peter by showing him that source of his struggle was a lack of faith and not any real vulnerability. Seeing the Saint’s befitting dependence upon his elder and enraged that his previous attack had only prompted the young monk to draw even closer to God, the Enemy of Mankind renewed his assault through an even more devious scheme. Saint Basil having left the monastery on a three month assignment, the Devil appeared to Saint Theodore in the guise of Basil, explained that he had returned early from his trip, and advised him to begin praying for the Lord to return his wealth again. The Evil One explained that, now that Theodore had been freed from his attachment to it, the money could be used for good purposes. In the days that followed, the Devil appeared in Saint Theodore’s dreams as an angel of light multiple times and revealed to him the location where a great treasure had been buried in the area in times past. Then, returning again as Pseudo Basil, the demon asked Saint Theodore to reveal to him the location of the treasure so that they could use the wealth for the Kingdom. Such were the lengths to which the Accuser was willing to go to enslave the Saint to his passions, and, having fallen prey again to deception, Saint Theodore succumbed to avarice and dreamed of absconding with the money to use for his own selfish purposes. As he was planning to act on his plan, the real Saint Basil returned and sought out his spiritual child. But Saint Theodore drove him away thinking that he had devised some ruse (“acting” as if he hadn’t seen him in a long time) to rob him of his precious treasure. Seeing that his victory was in a precarious position, the demon appeared yet again to the Saint exhorting him to leave the monastery that very night. In the meantime, the true Basil returned to Theodore’s cell with a group of faithful monks who testified to the fact that Saint Basil had indeed been away from the monastery for past three months. Realizing that he had again been tricked by the Devil and that his soul was in danger, Saint Theodore gave himself over again to repentance and was prescribed the obedience to let no one enter his cell without first reciting the Jesus Prayer that drives away the invisible foe. Then, he hid the accursed treasure again and prayed to God that he would forget its location permanently, a prayer which the Lord in His mercy granted. Finding peace and joy again, the now experienced warrior matured in the Faith and grew old under the guidance of Saint Basil in the wilderness to which they had retreated as hermits. Not willing to admit defeat, the Devil assailed Saint Theodore again by indirect means. The demon appeared in the guise of Saint Basil to a boyar close to Prince Mstislav and told him that the Monk Theodore had found the long-sought-for treasure. The Devil further explained that the Saint was looking for the right opportunity to leave the country and to take with him the wealth he had discovered. Hearing this, the Prince had Saints Theodore brought before him to question them on the matter. Warned by the God that something was amiss, Saint Basil left his retreat to join him. Saint Theodore freely revealed that he had once known the location of the treasure, but, by the prayers of Saint Basil, he had been blessed to forget it for his deliverance from the passions and the salvation of his soul. Thinking that he was being made to play the fool by two simple monks, the enraged Prince had the two men tortured and thrown into prison to await further interrogation. That night, however, the two Saints gave their souls into the Lord’s hands, having won the ultimate victory over the ever-thwarted Enemy.
Theodora of Sihla
Married but unable to bear children, Saint Theodora and her husband entered a monastery in Moldavia. Not long after, however, the Turks invaded and she fled into the mountains with her Spiritual Mother. Dwelling in the wilderness, they showed manly courage battling both the conditions and the demons which never ceased to assault them. Emerging victorious over the passions and the adversary, she lived life as a new Mary of Egypt, dedicated to the Jesus Prayer. She spent her nights in prayer and her days in fasting, drinking only rainwater that gathered in the cleft of a rock that miraculously flowed like a spring. The Turkish scourge continued to ravage the region, and she gave up her cell to other nuns that had been driven from their monastery as well. Seeing this as a chance to regain some ground, the demons renewed their attacks, but they proved as powerless as before, unable to even get the attention of the athlete of Christ who treated them with utter disdain. Similar to her Egyptian predecessor, she was discovered by two monks that had been guided to her retreat by a pillar of light. Asking for a cloak to cover her nakedness, she greeted the men and begged for them to send a priest to her with the Holy Gifts. After receiving the Body and Blood of Christ, she departed this life in peace, her body giving off the fragrance of paradise.
Nicanor the Wonderworker of Mount Callistratus
Born to childless parents after a vision of the Great Martyr Means, Saint Nicanor was raised in piety and in the love of Holy Scriptures. His ged parents having departed this life, the Saint quickly gave all of his possessions to the poor and became a monastic. After being made a Deacon, he heard a voice telling him to retire to Mount Callistratus where he would find hesychia. He found a high and inaccessible cave where he gave himself to unceasing prayer and extreme fasting. Hoping to impede his progress, the Devil assailed the Holy Ascetic with endless trials, but he overcame through the Name of Christ and the sign of Cross. The light of Christ shining through him was so bright that it could not be hidden, and he was soon surrounded by disciples who helped him to build a monastery and several dependencies that were renowned for their careful attention to the Typikon of Mar Sabas.
Mother Eupraxia
A kinswoman of Theodosius the Great, Saint Eupraxia was betrothed at a young age to an eligible young man, the son of a prominent Senator. The young child, however, had no other desire but to consecrate herself to Christ Jesus, trading an earthly bridegroom for a heavenly one. Having set herself to this course, she had her mother take her to a monastery in the Thebaid where, despite warnings about the austerity of their way of life, she could not be persuaded and she was clothed in the monastic veil. She immediately arranged for all her possessions to be given to the poor and zealously launched herself into the ascetic life empowered by devotion to her true spouse and the grace that was poured out on her in return. Thus it was that through fasting, prayer, vigils, and obedience that she overcame a demonic assault of impure thoughts. Seeing that he could not overcome her in that manner, the Devil decided to assault her body. He caused her to fall into a well, but she was carried to safety by invoking the Name of the Lord. He caused her to wound herself in the heel with an axe, but she crushed his head under her foot through remaining always in the presence of the Lord through service to her sisters, even while injured. He caused her to injure her face near her eye, but her vision of the invisible creation remained pure and clear. Finally, she was subjected to calumny by an envious sister, but Saint Eupraxia fell down before her begging for her forgiveness. Later, when the unfortunate nun was cast from the monastery for her lies, the Saint interceded for her to be allowed to return to the sisterhood. The Devil having been utterly defeated by his foe, God granted Saint Eupraxia the power to cast out demons which she did by impassively striking people with the abbess’s staff (even those who were so severely possessed that no one else would approach them).
Hieromartyr Pancratius of Taormina
A direct disciple of the Apostle Peter, the Holy Hieromartyr became the scourge of idols and the demons who dwelt animated and dwelt within them. Traveling with the Prince of the Apostles on his missionary journeys, he was consecrated as Bishop of Taormina in Sicily. As soon as he stepped foot on those shores, the bloodthirsty demons that inhabited the idol of the local God, Falcon, cried out in terror and attempted to hide themselves. Hearing this, the Saint called on the Name of Christ Jesus and made the sign of the Cross with his staff, and the statue with its demons were hurled into the sea. Inspired by this miracle of deliverance, the locals quickly built a Church in the city. As Saint Pancratius celebrated the Divine Liturgy in the Church for the first time, all of the remaining idols in the city were utterly destroyed. Fearing this to be a sign of their god’s displeasure, the pagan priests began to inquire as to what was was required of them. A demon who called himself Lysson told them that they had been rendered completely powerless by the Most High God that Saint Pancratius had been proclaiming. Despairing, the pagans decided to sacrifice to a local official to strengthen their false gods. When Saint Pancratius had been warned about their plan, he went out to meet them vested as for the Divine Liturgy and holding a blessing cross. Blinded by the radiance of Christ that shone from the Hieromartyr, the pagan priests fell to the ground. The Saint ordered the demon Lysson into the abyss, and he killed a great serpent that had been feeding of the blood of human sacrifices with the invincible weapon of the Cross. Seeing that they could not face the Saint directly, the demons decided to attack others in an attempt to undermine their confidence in the God of Pancratius. They inspired a certain follower of the heretic Montanus to cast a spell on a young virgin with evil intent, but her faith having been strengthened by Hieromartyr’s teachings, it proved impotent. Ever a bane to the idols, when he threw down yet another pagan statue at a governmental banquet, the pagan priests threw themselves on the Bishop and beath him so severely that he received the martyr’s crown. Afterwards, a Church was built in his honor, and he remains the protector of the city to this day.
Hymnography
When thou by thy word hadst put to flight foul and wicked spirits of evil, then by the Good Spirit’s grace thou didst make men spiritual, O wise Pancratius; and on tilling the furrows of their hearts, O blest Martyr, thou didst sow the God-bestowed and saving seed in them; whom thou didst then offer to Christ God, the Celestial Husbandman, ever interceding for those praising thee with faith.
(Lord, I have cried, Second Troparion; Vespers)
Strengthened by the Spirit, thou didst cast out evil spirits; and levelling the temples of the idols with the bar of thy prayers, thou didst erect churches, O praiseworthy Pancratius.
(Ode Three, First Troparion; Orthros Canon)
Thy life, shining bright as lightning with the divine beauty, cast into darkness the assaults of all demons; and dissolving the darkness of godlessness, thou madest those who with longing were obedient unto thy teachings to be sons of the day.
(Ode Four, Third Troparion; Orthros Canon)
With thy blood thou didst redden they sacred vestments and didst dry up demons’ gore, and thou wast taken up in triumph into the Heavens to receive the crown of victory.
(Ode Five, Second Troparion; Orthros Canon)
The truly unbreakable Rock set thee as a foundation and unbreakable support of the sacred Church, O wise revealer of sacred things, upon which every evil of the infantile enemy is dashed.
(Ode Seven, Third Troparion; Orthros Canon)
Knowing that the honor shown to the image passeth over to the prototype, O glorious one, thou didst everywhere set up the immaculate icon of Jesus our God, unto the destruction of the demons’ effigies.
(Ode Nine, Second Troparion; Orthros Canon)
The Holy Wonderworkers and Unmercenaries Cosmas and Damian, the Romans
The great dispensers of God’s abundant mercy for the body and the soul, Saints Cosmas and Damian used their medicinal training as the outward explanation for the healing they wrought for their patients through calling on the Name of Jesus Christ. At this holy Name, both illnesses and demons fled instantly. Their fame having spread, they were denounced to the authorities in Rome. At first, the faithful prevailed upon them to hide in the mountains so they could continue their ministry. When, however, the pagans captured other Christians to endure torture and martyrdom in their place, the Saints chased down the convoy and revealed themselves to be the men for which they were looking. While they were being interrogated by the Emperor Carinus in Rome, the Saints pronounced the Lord’s therapeutic judgment on the Emperor who was inflicted with a twisting of his spine. In that state, acknowledged the God of the Christians and cried out for his help. He was delivered from the condition at the prayers of Saints Cosmas and Damian and accepted the Faith then and there. The saints were released, by the enemy never stopped looking for a chance to silence the holy unmercenaries. One day they were lured into the wilderness by a man who had befriended them for the purpose of getting close to them. Once there, he threw himself on them, murdered, them and buried their bodies in a shallow grave. When they didn’t return, the people began to search for them. Along the way, they encountered a man whom all knew to be demon possessed calm and in his right mind. When they asked him how he had been delivered, he took them to a place where he said he had been overcome by divine power. There they found the bodies of the two Saints. Since then, they have never ceased to work deliverance and healings for those who asked for their intercession.
Hymnography
Ye physicians of the sick and treasuries of healings, ye saviors of the faithful, O all-famed Unmercenaries, heal them that are in pain and cry out in need, as ye entreat the Good God that He deliver us from the snares of the enemy.
(The Entreaty, Fifth Troparion; Vespers)
Ye were see to be swords mortally wounding invisible adversaries; wherefore deliver us from their arrows also, and preserver our life, O wise Unmercenaries.
(Ode Four, Second Troparion; Orthros Canon)
Strengthened with the might of Christ, ye have utterly destroyed all the power of him that is mighty in evil; from whose tyranny deliver us, as our unsleeping protectors, O Unmercenaries.
(Ode Five, Third Troparion; Orthros Canon)
Having received the grace of healing, ye extend health to those in need, O glorious and wonderworking physicians. Hence, by your visitation, cast down the audacity of our enemies, and by your miracles, heal the world.
(Kontakion; Orthros Canon)
Committing your pure spirits unto the Lord, O Unmercenaries, ye received from Him the grace ever to drive out unclean spirits, from whose bitter wickedness do ye rescue us all.
(Ode Seven, Third Troparion; Orthros Canon)
Gushing forth as rivers with the Spirit’s mightily flowing tides, pouring forth as a spreading sea, ye water creation with wonders and divine signs; with your cures, O God-bearers, which ye wondrously bestow, ye dry up sufferings that undermine the soul; ye heal our hard diseases and make unclean spirits to flee in fear, O ye Unmercenary Saints, who entreat in our souls’ behalf.
(Praises, First Troparion; Orthros)
Having the source of healing, O holy Unmercenaries, ye grant healing to all that make supplication, since ye have been deemed worthy of great gifts from the ever-flowing fountain of Christ the Savior. For the Lord hath said unto you, since ye have zeal like the Apostles: Behold, I have given you authority over unclean spirits, that ye might cast them out and heal every disease and every sickness. Wherefore, having lived well by His commandments, freely ye received, freely ye give, healing the passions of our souls and bodies.
(Praises, Doxastikon; Orthros)
David of Thessalonica
After becoming a monk, Saint David, inspired by the lives of the holy stylites, climbed a tree near the monastery Church and lived on one of its branches for three years as the first of the dendrites (tree dwellers). Lifted up on the tree in imitation of Christ Jesus, he did battle with the passions, crucifying the flesh through asceticism. He constantly meditated on Holy Scripture and the Lives of the Saints for spiritual sustenance, and cried out hymns of praise like a bird bursting its throat in song. Having been lifted up both physically and spiritually, he drew men unto himself and guided them to the Lord as their spiritual father. Coming down from his tree for this purpose as well as and to minister to the people of Thessalonica, God gave him grace to heal all manner of sickness, restore sight to the blind, and drive out demons by calling on the Name of the Lord. Thus, he became a guardian angel in the flesh for the city and the whole region, his cell always being filled with a radiant light at night as he visited with God face-to-face like Moses. Later in an appearance before the Senate in the imperial city, David picked up a coal and used his hand as a censer to cense the faithful there showing that he had become a flaming pillar of love for God.
Hymnography
Since thou hadst mortified thy bodily members upon the earth, O Father, thou hadst Life dwelling in thy heart, even Christ, Who deadened the power of the devil who made mankind subject to death.
(Ode One, Second Troparion; Orthros Canon)
In obedience to the Master’s laws, O righteous David, thou didst take thy cross on thy shoulders following in his steps; and being lowly in humility, thou didst cast down the destroyer’s lofty pride.
(Ode One, Third Troparion; Orthros Canon)