An elite soldier of the Byzantine army, the first Athonite was captured and imprisoned by Arab forces. Remembering in the darkness of his prison that he had vowed to become a monk in his youth, Saint Peter began his repentance and was enrolled in the Lord’s army. After being set free from prison by Saint Nicolas the Wonderworker and Saint Symeon the God-Receiver, Saint Peter was sent to sack the demonic stronghold on Mount Athos which Christ Jesus had given to His Holy Mother as her garden. After his arrival, he climbed the mountain and found a cave that had become a lair of beasts and demons. Without any hesitation, he settled there out of obedience and trust in the Lord, and the demons fled in the wake of such childlike faith. Infuriated by the onslaught of his prayer, the Devil sent his forces to attack him with frightful noises, and visions of arrows and high-pressured geysers. Saint Peter simply called out to the Theotokos and the demonic devices vanished. Realizing their attempts at artifice had failed, the demons stirred up all the wild animals and reptiles of the region and sent them against him as well, but they too were put to flight by the Name of the Lord and the sign of His cross. Victorious in battle, the holy ascetic steadily grew in virtue and the likeness of Christ. Knowing that he could not defeat Saint Peter, the Devil resorted to deception to try to get him to abandon his post. He disguised himself as a servant and presented himself to the Man of God reminding him of his parents and promising to find him a retreat closer to the city where they lived. Though he was affected by the vision, he told the youth that he had not been given leave to depart by the One who had sent him. Some years later, the demon tried yet again appearing to Saint Peter as an angel of light, but the ascetic replied that he was not deceived because he knew he was unworthy to entertain angels. Lashed by his humility as if with fire, the demon retreated yet again. By the end of his life, the Holy Mountain was being settled by an increasing number of monks, a testament to his success in battle. Even after death he continued putting the enemy to shame – a demon was cast out of a man when he touched the body of the Saint, and a man sent by the Devil to burn the holy relics was stopped by an unseen hand.
Hymnography
With what fair crowns of praise shall we crown the illustrious Peter of Athos? Name for him that led the Apostles’ choir and who himself led the Angel’s life, the rock of divine faith in Christ Savior; that summit of Holy Athos and its champion; the Virgin and Theotokos’s initiate; that indestructible anvil on the which were broken all the evil one’s treacheries; he who hath received bright crowns from heaven for all his victories.
(Lord, I have cried; First Troparion of Saint Peter)
Founded upon the unbreakable rock of faith with unwavering firmness, thou, O righteous Peter, wast not cast down by the assaults of the enemy or by all his multiform illusions; but rather, on stripping naked all his wickedness, thou leddest thy life in stillness and nakedness beyond the limits of nature, whereby thou hast put on the bright robe of gladness and joy by grace, and thou hast passed on to light never dimmed with eventide.
(Lord, I have cried; Third Troparion of Saint Peter)
Notable Athos, the holy inheritance of the Theotokos, glorieth in thy struggles, O all-blessed Peter. For ascending into this mountain, thou didst lift thy mind up to the everlasting mountains; and passing thy life in the unyielding practice of the virtues, though didst prove to be an immovable rock of patient endurance. For in thy steadfast purpose, O Father, thou didst endure the frenzied illusions of darkness and the many necessities of nature. Wherefore, at the sight of thine endurance Angels marveled, the demons trembled, and the Church is astonished, and crieth with exceeding gladness unto Him that gave thee strength: O Lord, glory be to Thee.
(For the Entreaty; Third Troparion)
Rejoice, star of Mount Athos most bright, thou Godlike dweller of the Mountain brought up thereon, thou sword cutting down the demons and hurling down their assaults; O unsleeping eye of stillness great in prayer; thou true and beloved friend of the pure Mother of our God, for, being cherished by her vigilant providence, thou didst dash the designs of the enemy. Blessed art thou, O Peter, mighty rock indestructible, thou living rule of invincible perseverance for hesychoasts. Implore Christ the Savior to grant pardon of our sins and great mercy to our souls.
(Second Troparion of the Aposticha)
To the Mountain of Athos thou rannest eagerly, led by the marvelous providence of the Mother of God; and thy way of life astonished mortals mightily. For thou didst live in nakedness and didst put to open shame malign Belial completely with thy persistent endurance, O Father Peter, glory of the Saints.
(Sessional Hymns after the Second Reading from the Psalter, Doxastikon; Orthros)
Ye who dwelt in the desert and showed it forth as a city, O marvelous pair of Saints, O glorious Onuphrios, and divine Peter, blest are ye. For the one dwelt in Egypt as thou incorporeal, while the other on Athos heaped shame on the dragon’s head. Wherefore, ye are heirs of every heavenly blessing, the Angel’s beloved friends, their companions and peers on high, unto whom we cry out with faith: Intercede with Christ our God that forgiveness of all their transgressions be granted to them that with longing keep your holy memory.
(Sessional Hymns after the Polyeleos, First Troparion; Orthros)
Thy servant Peter, having thy help, O immaculate Lady, destroyed with a staunch spirit the enemy’s cunning treacheries.
(Ode Three, Of Saint Peter, Theotokion; Orthros Canon)
Thou wentest forth naked to the strife and contest, O Saint, and thou didst strip naked all the foe’s devices by thine unwavering constancy. Struggling in the shadow of Mount Athos in labors, thou didst cast the demon’s foul despite down in ruin. For this, O blessed Peter, did Christ show thee forth marvellous.
(Sessional Hymns after Ode Three, Doxastikon; Orthros Canon)
The ven’rable Peter, having found thee truly to be a gracious defender and a speedy helper in war, O Virgin unstained and pure, calling on thy hallowed name, he threw down the devil, running to the end the course of God-pleasing virtues; and now he doth behold the pure light of thy great majesty.
(Sessional Hymns after Ode Three, Theotokion; Orthros Canon)
The swarms of demons, beholding thy way of life, fell upon thee with all manner of treacheries; but their madness was defeated by thy constancy, O Peter, as thou didst fix thy gaze upon the grace of God.
(Ode Five, Of Saint Peter, Second Troparion; Orthros Canon)
Raging against thee with all his power, the guileful enemy appeared with a multitude of archers frantic with martial fury; but thou, clothed with the whole armor of the all-pure Virgin, didst turn to flight his wanton audacity.
(Ode Five, Of Saint Peter, Third Troparion; Orthros Canon)
The godly-minded Peter, cleansed in mind and poetically beholding the thy glory, O only transcendently glorious and Lady graced of God, manfully endured the villainies of the demons and hurled their presumption to the ground.
(Ode Five, Of Saint Peter, Theotokion; Orthros Canon)
The crafty foe, waxing wanton against thee, set upon thee in the form of terrible serpents and wild beasts; but thou didst dash him to the ground with the invocation of the all-pure Virgin.
(Ode Six, Of Saint Peter, Second Troparion; Orthros Canon)
Protected by the immaterial overseeing of the Theotokos, thou didst pass unhurt through the plots of the dragon, O God-bearing Peter, and didst water Athos with the sweat of thy struggles.
(Ode Six, Of Saint Peter, Theotokion; Orthros Canon)
In the form of thy domestic servant, and of an archangel of the Lord of Hosts, the enemy of what is good came to lead thee into error, unerring star that thou wast, but he was put to shame by thy prayers.
(Ode Seven, Of Saint Peter, Second Troparion; Orthros Canon)
How shall I laud thy life, and thy trophies against the demons? For thou didst contend like an immaterial being in a material body and threwest down the enemy’s tens of thousands of treacheries.
(Ode Seven, Of Saint Peter, Third Troparion; Orthros Canon)
Thy hallowed reliquary is an inexhaustible source of healing, which endeth the cruel violence of grievous diseases and manifestly chaseth away unclean spirits; for the divine grace dwelling therein worth strange wonders.
(Ode Nine, Of Saint Peter, Second Troparion; Orthros Canon)
Thou art the chief of hesychasts on Mount Athos, completing mighty struggles beyond all measure: Hence, O righteous Peter, we all call thee blest, as the unshaken rock of faith which to the end dashed to pieces the fierce assaults of the demons.
(Exapostalaria, Of Saint Peter; Orthros)
Peter, righteous boast of Athonites, the bright achievements and feats of they conflicts and victories and the high singular prizes won by thy way of life amaze our minds and confirm our souls in faith, while turning back in defeat demons’ troops. What labors thou didst bear! Living out thy life as incorporeal, naked and unsheltered from the ruthless elements.
(For the Praises, Of Saint Peter, First Troparion; Orthros)
Swayed by the Virgin’s divine behest , thou wentest zealously forth to Mount Athos to lead a life of relentless discipline far transcending the fallen world. Upon destroying the demons’ phantasies, thou didst receive bread of Angels for thy food. What grace most marvelous was bestowed on thee as thy reward from God, O God-bearing Peter, for thy pains in solitude.
(For the Praises, Of Saint Peter, Second Troparion; Orthros)
Category: Obedience
Indicates a saint for whom their defeat of the demons was related to their obedience to God, a saint sent by God to help them, or a Church authority that God had placed over them.
Cyril of the White Lake
As a zealous young monk, Saint Cyril sought a blessing from his elder to fast more than the brethren. His elder, however, encouraged him to first build a firm foundation on the common life so as to avoid temptation and delusion. As such, he developed a rule of prayer with his elder in which the two of them got up together at night and kept vigil, reading the Psalter and making prostrations until the start of the daily office the next morning. This obedience and perseverance made it such that, when the demons attacked through frightful images, he was able to overcome them with the sign of the cross and through the Jesus Prayer. In such ways, he slowly but surely overcame his foes – both his flesh and his bodiless enemies – and was transformed into the likeness of Christ. Later in life, when he had become abbot at the Monastery of the White Lake, the devil sought to assail the Man of God by attacking his spiritual children. The demons continually suggested evil thoughts and attitudes about Saint Cyril to a monk who kept them secret for more than a year. Finally unable to take it anymore, who went to the Saint to confess, but was not able to speak for shame and by the artifice of the evil one. Seeing the clearly the state of the man’s soul, Saint Cyril described his sins to him in detail. The man then fell to his knees in repentance and received forgiveness of his sins, and was thus delivered from torment. For his life of faithfulness, God granted the Saint the gift of healing which he offered liberally to those in need sprinkling them with holy water and anointing them with oil. By these same methods he also cast out a multitude of demons with authority.
Hilarion, Abbot of the Monastery of Dalmatus
As a young monk in the Monastery of Dalmatus, Hilarion was giving the obedience of keeping and tilling the garden like our first father, Adam. While working the earth by the sweat of his brow, Saint Hilarion also tended the garden of his soul through holy hesychia. According to his faithfulness, he was given the grace to cast out a demon from a child by his prayer. Thus, his way of life and his boldness before the Lord signaled to all his future as the abbot of the famous monastery.
Hymnography
Passing through the gulf of the passions and escaping dry through the surging billows of the demons, O righteous Father, though didst cast anchor in the haven of dispassion.
(Ode One, Third Troparion; Orthros Canon)
Armed with abstinence as weapon and prayer as breastplate, thou didst put to flight the ranks of invisible enemies.
(Ode Three, Second Troparion; Orthros Canon)
Thou didst set the steps of thy heart upon the rock of faith and didst remain unshaken, unafraid of the assaults of the demons.
(Ode Four, Third Troparion; Orthros Canon)
In thy weaponless grappling with the spiritual Goliath, who was lifted up in wickedness, thou didst fell him with faith as with a sling; and wresting from him the weapons of his defeat, thou didst behead him as a boaster.
(Ode Six, First Troparion; Orthros Canon)
With the sweat of asceticism thou didst wholly quench the burning coals of the enemy’s darts; and having kindled the fire of faith, thou burntest up the vaunting of heretical belief.
(Ode Six, Third Troparion; Orthros Canon)
Athanasius the Wonderworker
Saint Athanasius renounced the world for the life of a wandering monk. Like the bee of Saint Basil the Great, the saint went from place to place collecting the honey of God-pleasing teachings and virtues of holy men who he then began to imitate. Eventually, he settled in a monastery in Bithynia revitalizing the communal life and discipline by his faithful example as a common monk. He showed perfect obedience to his abbot to whom he revealed all the inner workings of his heart and mind so that he was not carried away by any stray thought. Thus, he was able to resist all the assaults and temptations of the demons.
Germanus, Bishop of Paris
Saint Germanus was made a monk and priest after living a pious and faithful life as a young man. Dedicated to a life of strict austerity, his rigorous approach to the ascetic life sometimes caused problems between him and his Bishop. Nevertheless, the remained in obedience to his Father in Christ even when he was imprisoned by him. On one occasion, his cell door opened of its own accord, but he would not leave until he received a blessing to do so. In the middle of the Sixth Century, he was called to Paris by King Childebert and made Bishop of the city. Despite his new responsibilities, he did not ease his rule of prayer or way of life, adding the care of his flock as an additional labor. For his faithfulness, God granted Saint Germanus the ability to work miracles, heal the sick, and cast out demons by his prayer. He made sure that those whom he had delivered remained near to him for some time, so that he could continue in prayer with and for them and ensure that they had both been set free and had begun to live a life of repentance.
Andrew the Fool for Christ
A slave of slavic origin who resided in Constantinople in the service of a high ranking member of the Imperial Guard, Saint Andrew took on the extreme Davidic ascesis of feigned madness after he was granted a vision one night during prayer. In this vision, God revealed that he had been enlisted in the struggle against out true enemies, “the principalities,…the powers,…the world rulers of this darkness,…and…the evil spiritual forces of the supernatural realms.” He was told to pursue this course as a fool for Christ, and he obeyed immediately the next day by tearing his clothes and wailing in a loud voice. Irony of ironies, his master thought him possessed and had him committed to the Church of Saint Anastasia Pharmocolytria where he was held in chains. There his struggle began in earnest – he gave himself over to various kinds of bizarre behavior by day and to prayer by night. Having bursted into the view of the Evil One like a burning sun, one night he was set upon by a horde of demons trying to snuff out his torch in its infancy. Andrew, however, sought the aid of the holy and glorious Apostle John the Theologian who drove off the demons with a thunderous clap from the physical chains that bound the holy Fool. The friend of Christ also promised Saint Andrew that he would be his ever-present help in his ongoing battle against the darkness.
Once his captors realized that he was a threat to the demons only rather than to himself or others, they released him, and Andrew began to freely wander the city. This allowed him to deepen his humility by voluntarily bearing the spitting and insults of the crowds in imitation of our Lord and Master at the Passion. In fact, in another vision in which he was taken up into the third heaven, the Lord revealed that this was his particular mission for the overthrow of the Prince of this world. When the people began to repent of their sins through the Holy Fool’s prophetic ministry and imitate his downward path of humility according to their measure, the demons reproached him for despoiling their possessions. Andrew responded by rebuking them with the Lord’s authority. Enraged at their impotence, for they had no claim on him, they contrived to cause the Saint to fall into a pit of the earth. But the Holy Fool was delivered by the calling upon the Holy Apostles Peter and Paul who drew him out of the pit as the Lord drew the Prince of the Apostles from the sea.
Sometime later, a plague broke out in the city, and Saint Andrew spent his days walking up and down the streets praying with tears for the people, their healing and the forgiveness of their sins. One day, while at prayer, he was transported by the Spirit, like another Saint Philip, to Anaplous to meet with Saint Daniel the Stylite who suggested that they join together in their prayers for the deliverance of the capital city. The Lord answered by fire from heaven, casting out the demon who had instigated the epidemic.
By the end of his life, he was able to distinguish between different demonic spirits at a glance as well as the state of the souls of those with whom he interacted. This allowed him, as an experienced soldier in the army of the Lord, to devise deft plans of spiritual combat to counteract the work of the evil one in the lives of the faithful if they would but heed his instruction.
Seraphim of Dombos
Fleeing his reputation as a wonderworker and physician of souls that brought him endless streams of visitors, Saint Seraphim moved constantly establishing new communities of monastics wherever he went. After having resolved to stay in a specific place, the Mother of God appeared to him explaining that his current location was ill-suited to his purposes and instructing him to return to one of his previous stops to establish a permanent settlement. He obeyed immediately, a virtue he had consciously cultivated since he entered the monastery, and set to work. When the crowds returned, he was granted the particular gift of helping those possessed by demons, freeing them through prayer and fasting.