A slave of slavic origin who resided in Constantinople in the service of a high ranking member of the Imperial Guard, Saint Andrew took on the extreme Davidic ascesis of feigned madness after he was granted a vision one night during prayer. In this vision, God revealed that he had been enlisted in the struggle against out true enemies, “the principalities,…the powers,…the world rulers of this darkness,…and…the evil spiritual forces of the supernatural realms.” He was told to pursue this course as a fool for Christ, and he obeyed immediately the next day by tearing his clothes and wailing in a loud voice. Irony of ironies, his master thought him possessed and had him committed to the Church of Saint Anastasia Pharmocolytria where he was held in chains. There his struggle began in earnest – he gave himself over to various kinds of bizarre behavior by day and to prayer by night. Having bursted into the view of the Evil One like a burning sun, one night he was set upon by a horde of demons trying to snuff out his torch in its infancy. Andrew, however, sought the aid of the holy and glorious Apostle John the Theologian who drove off the demons with a thunderous clap from the physical chains that bound the holy Fool. The friend of Christ also promised Saint Andrew that he would be his ever-present help in his ongoing battle against the darkness.
Once his captors realized that he was a threat to the demons only rather than to himself or others, they released him, and Andrew began to freely wander the city. This allowed him to deepen his humility by voluntarily bearing the spitting and insults of the crowds in imitation of our Lord and Master at the Passion. In fact, in another vision in which he was taken up into the third heaven, the Lord revealed that this was his particular mission for the overthrow of the Prince of this world. When the people began to repent of their sins through the Holy Fool’s prophetic ministry and imitate his downward path of humility according to their measure, the demons reproached him for despoiling their possessions. Andrew responded by rebuking them with the Lord’s authority. Enraged at their impotence, for they had no claim on him, they contrived to cause the Saint to fall into a pit of the earth. But the Holy Fool was delivered by the calling upon the Holy Apostles Peter and Paul who drew him out of the pit as the Lord drew the Prince of the Apostles from the sea.
Sometime later, a plague broke out in the city, and Saint Andrew spent his days walking up and down the streets praying with tears for the people, their healing and the forgiveness of their sins. One day, while at prayer, he was transported by the Spirit, like another Saint Philip, to Anaplous to meet with Saint Daniel the Stylite who suggested that they join together in their prayers for the deliverance of the capital city. The Lord answered by fire from heaven, casting out the demon who had instigated the epidemic.
By the end of his life, he was able to distinguish between different demonic spirits at a glance as well as the state of the souls of those with whom he interacted. This allowed him, as an experienced soldier in the army of the Lord, to devise deft plans of spiritual combat to counteract the work of the evil one in the lives of the faithful if they would but heed his instruction.
Category: Vigil
Indicates saints for whom their defeat of the demons was related to keeping vigil and night prayer.
Symeon the Younger, Stylite of the Wondrous Mountain
A living pillar of the Church, Saint Symeon revealed himself to be a seasoned warrior of the Lord from the tender age six by becoming a stylite in imitation of his Spiritual Father, John. Seeing in his way of life an indication of the way into the Kingdom, the Saint sought to decisevly put the “Old Man” to death in his infancy, by matching, and even exceeding, the spiritual labors of his elder (Romans 6:6). Ever victorious in his battle with the demons who hurled themselves against him, Symeon was consoled and strengthened after each attack by visions sent from the Lord. In one of these, he was anointed with a sweet-scented oil that drove back the demon hordes. Thus, he laid his foundation on the rock of Christ such that he could not be shaken by a storm sent by the Devil to topple him. From then he began to beg God to release him from the tyranny of nature, the blameless passions, and began to fast more severely and to keep vigil on his pillar. This progress in the ascetic life caused the demons to become even more fierce in their opposition, but the Saint easily dispatched them with he help of three angels sent by God to defend him. From then on, Saint Symeon simply commanded the enemies of mankind with the voice of authority and restored the afflicted with a word. The Emperor Justin II once wrote the holy stylite a letter informing him that his daughter had been possessed by a demon. The Saint simply told Justin that he should give thanks to God because his daughter would be delivered as soon as he received his return letter. After always having striven heavenward in both body and soul, Saint Symeon died in peace, and his soul was taken to Paradise by the angels he so closely resembled.
Hymnography
Thy divine life shone with the splendor of revelations; and filled with the fragrance of their divine myrrh, thou, like an athlete in contest, didst cut down the assailing hordes of demons, O servant of God.
(Ode Five, Second Troparion; Orthros Canon)
The enemy, frenziedly shooting with his bow, emptied his quiver of soul-slaying arrows, but was unable to shake the tower of thy soul, O God-bearer; for it was firmly established on the unbreakable rock of Christ.
(Ode Six, Second Troparion; Orthros Canon)
When the Almighty power of the Holy Spirit divinely took up its abode in thee, it moved all those maddened by evil spirits to hasten to thee from the farthest parts; and healing them with thy palm staff, thou toughest them thus: Praise the Creator unto the ages.
(Ode Eight, Second Troparion; Orthros Canon)
Pachomius the Great
Saint Pachomius the Great, the founder of the coenobitic life and a bright star in the Orthodox firmament, laid the foundation of his God-pleasing life by embracing asceticism out of an all-consuming love for the Lord. Under the direction of a particularly severe spiritual father, his manner of life consisted of long hours of prayer, alone and especially during the night, and with intense fasting, all for the purpose of keeping the remembrance of God first and foremost in his mind and heart. During his night vigil he was often attacked by the demons, but he was able to put them to flight by rebuking them and lifting up praise to God. When their attacks became more severe, he resolved not to sleep until God had routed the invisible enemy, offering his suffering the the Lord as a sweet smelling sacrifice. Seeing such a firm foundation built upon the rock of Christ, the Lord sent an angel with a rule for living the monastic life in a community as well as people who would be governed by that rule. The rule was marked by a heavenly adaptability which made it appropriate for the novice as well as the most advanced while also allowing both to live the common life together. As the leader of the community, the man of God was given the gift of insight which allowed him to be a true physician of the soul, the healing of which he regarded as far superior to the healing of the body. In response to his prayer, the Lord healed the sick and delivered those who had been possessed by demons. In all of this, Saint Pachomius cultivated humility by submitting everything to the will of God, refusing to resort to coercion of God or man. If the Lord heard his prayer and acted, then thanks be to God; if not, he never let his countenance fall or his heart be troubled. In either circumstance he saw only one true remedy, the Name of Christ and the cultivation of life in His presence. This closeness to the Lord allowed him faithfully uncover illnesses of soul and body and their sources — whether the demons or the passions — and to apply the correct course of treatment.
Hymnography
When thou hadst been raised above all things of sense and perception, thou most purely didst converse with the Master, having passed far beyond the flesh; for with they valiant mind, thou didst conquer passions and cats down and trample underfoot demons’ audacity, O all-honored Father Pachomius. And now as thou dost dwell on high in the tabernacles of Heaven’s courts, keep all in remembrance who honor thy memorial with joy, as thou, O blest one, dost boldly stand in the holy presence of Christ.
(Third Troparion of the Saint; Lord, I have cried)
We, the multitudes of monastics, honor thee, our teacher, O Pachomius, our Father; for through thee have we learned to walk the path that is truly straight. Blessed are thou, who hast labored for Christ, and hast triumphed over the might of the enemy, O companion of the angels, and co-dweller of the righteous and the just. Together with them, do thou intercede with the Lord that He have mercy on our souls.
(Doxastikon of the Saint; Lord, I have cried)
Not enduring to behold the earnestness of thine asceticism, O righteous and God-bearing Father, the hordes of the adversaries devised diverse temptations for thee.
(Ode Three, Second Troparion; Orthros Canon)
Thou didst trample upon the devices of the spirits of destruction, O Father, since thou wast clad in the power of thy Master and fenced about with the precious cross.
(Ode Six, First Troparion; Orthros Canon)
Euphrosynos (Eleazar) of Pskov
An ascetic from childhood, Saint Euphrosynius put away childish things for spiritual reading, especially that of the Holy Scriptures, and frequent attendance at the Divine Services. Fleeing the world, he became a monastic at a monastery near Pskov and shined forth with the evangelic virtues. When this caused his fame to spread, he retreated once again, with the blessing of his Abbot, into holy hesychia living the life of a hermit. There in the wilderness he put the invisible enemy of mankind to flight through intense fasting, vigils, and prayer. As others began to join him in his ascetic efforts, he established a monastery building a church in honor of the Three Holy Hierarchs. At the end of his life, he one again withdrew into seclusion. Sometime after his death, the monastery was renamed in honor of Saint Euphrosynius.
Tarasius of Lycaonia, the Wonderworker
Seeking the Lord from his childhood through fasting, prayer, vigils, and tears, Saint Tarasius offered himself to God as a living sacrifice and was thus granted the grace to work miracles. Through this gift he was able to cast out demons by his prayers amongst other wondrous signs of God’s care for the faithful.
John of Zedazneni
An accomplished ascetic, wonderworker, and hermit from the region of Antioch, Saint John was sent by the Theotokos to Georgia along with twelve disciples chosen with the help of angels to the further establish the Faith their and provide a foundation for the monastic life. Once in Georgia, the Lord revealed a cave on Mount Zaden where the saint was to do battle with the demons. Formerly a stronghold of idolatry, Saint John assaulted and broke the power of the enemy with superhuman feats of fasting and night prayer. The demons fled in terror, and the mountain became a beacon giving light to the whole country. Routed but not willing to utterly abandon their former stronghold, the demons mounted assault after assault on the man of God, hoping to regain a foothold, but the saint held off their every attack like a bulwark. As a result, the monastic life took root and began to bear fruit as Saint John sent out his disciples as missionaries whom he taught to preach like the apostles. They too were granted power to tread on serpents and scorpions and to expose and dismantle all the Devil’s devices. Even at the end of his life, Saint John was continually aware that, without God’s grace sustaining him, the Devil would attempt to sift him like wheat as a new Peter. Victorious to the end, a great number of saints and angels appeared to escort his soul to Paradise.