A living pillar of the Church, Saint Symeon revealed himself to be a seasoned warrior of the Lord from the tender age six by becoming a stylite in imitation of his Spiritual Father, John. Seeing in his way of life an indication of the way into the Kingdom, the Saint sought to decisevly put the “Old Man” to death in his infancy, by matching, and even exceeding, the spiritual labors of his elder (Romans 6:6). Ever victorious in his battle with the demons who hurled themselves against him, Symeon was consoled and strengthened after each attack by visions sent from the Lord. In one of these, he was anointed with a sweet-scented oil that drove back the demon hordes. Thus, he laid his foundation on the rock of Christ such that he could not be shaken by a storm sent by the Devil to topple him. From then he began to beg God to release him from the tyranny of nature, the blameless passions, and began to fast more severely and to keep vigil on his pillar. This progress in the ascetic life caused the demons to become even more fierce in their opposition, but the Saint easily dispatched them with he help of three angels sent by God to defend him. From then on, Saint Symeon simply commanded the enemies of mankind with the voice of authority and restored the afflicted with a word. The Emperor Justin II once wrote the holy stylite a letter informing him that his daughter had been possessed by a demon. The Saint simply told Justin that he should give thanks to God because his daughter would be delivered as soon as he received his return letter. After always having striven heavenward in both body and soul, Saint Symeon died in peace, and his soul was taken to Paradise by the angels he so closely resembled.
Hymnography
Thy divine life shone with the splendor of revelations; and filled with the fragrance of their divine myrrh, thou, like an athlete in contest, didst cut down the assailing hordes of demons, O servant of God.
(Ode Five, Second Troparion; Orthros Canon)
The enemy, frenziedly shooting with his bow, emptied his quiver of soul-slaying arrows, but was unable to shake the tower of thy soul, O God-bearer; for it was firmly established on the unbreakable rock of Christ.
(Ode Six, Second Troparion; Orthros Canon)
When the Almighty power of the Holy Spirit divinely took up its abode in thee, it moved all those maddened by evil spirits to hasten to thee from the farthest parts; and healing them with thy palm staff, thou toughest them thus: Praise the Creator unto the ages.
(Ode Eight, Second Troparion; Orthros Canon)
Martyr Basiliscus
Having been imprisoned and interrogated with two fellow athletes of Christ, Saint Basiliscus was distraught when he was sent back to prison while his fellows received the martyr’s crown. The Lord Himself appeared in his cell to comfort the saint, telling him that his Name had surely been written in the Book of Life and that he too would would get the chance to “[fill] up what [was] lacking in Christ’s afflictions for the sake of His body…the Church” (Colossians 1:24). That same night, the Lord freed him from his prison so that he could say goodbye to his family and encourage them in the Faith. Having accomplished his purpose, he showed a firm resolve and faithfulness to Christ by willfully returning to the prison where, the next morning, he was ordered to be transferred to Comana for judgment. Like a new Ignatius of Antioch, he made the trip joyfully despite having iron sandals nailed to his feet before they departed. Stopping along the way for food, they secured the holy Martyr by tying him to a dead tree, an image of the Cross of our Lord. When, by the prayers of the Saint, an earthquake occurred, his captors rushed to see if Basiliscus had escaped. They found him bound as he had been, but the tree was seen to be verdant and lush, a stream of water gushing out from its roots. All who saw the miracle were filled with fear, and a great many were converted on the spot, the Martyr ministering to them by healing the sick and casting out demons. Determined to achieve his purpose, Saint Basiliscus insisted that the journey be continued. Arriving finally at the place of judgment, the Martyr reduced the idols of the pagan temple to ash, calling down fire upon them by offering a sacrifice of praise to the True God who made the Heavens and the Earth. Realizing his utter impotence before Lord who is wondrous in His saints, the enraged governor finally ordered that the Saint be beheaded.
Hymnography
When thy feet had been shod with shoes set with nails piercing through thy flesh, thou didst walk with joy on the path of martyrdom; and with them, thou troddest underfoot the head of the evil foe, wholly crushing it to dust; and since thou hadst been well equipped, thou didst walk the way unto Heaven, O famous Basiliscus, to appear before the Master as a brave victor most glorious.
(Second Troparion of the Saint; Lord, I have cried)
Thou didst strangle Satan with the divine cords of thy words, O prizewinner; wherefore, thou wast adorned with diadems of victory, O Martyr Basiliscus.
(Ode Four, Third Troparion; Orthros Canon)
Confidently walking the the path of martyrdom, thou bravest the enemy’s sharp goads, O glorious Basiliscus.
(Ode Five, Second Troparion; Orthros Canon)
When thy feet were pierced with nails, O godly-minded one, they utterly crushed the head of the craft enemy.
(Ode Five, Third Troparion; Orthros Canon)
The Master awardeth honors to thee, who foughtest hard, and didst destroy the enemy’s devices and didst fervently sing: Blessed art Thou, O Lord God, unto the ages.
(Ode Seven, Third Troparion; Orthros Canon)
Thou becamest a victor over the tyrants and the spirits of wickedness, O glorious Basiliscus, as thou didst unceasingly sing unto Him that gave thee strength: O all ye works of the Lord, bless ye the Lord.
(Ode Eight, First Troparion; Orthros Canon)
As Elijah the Tishbite brought down fire from heaven in time past, so thou by thy prayer broughtest down the flame whereby the idol’s temple was burnt up, and the images of the demons were consumed, and God the Creator is magnified, O blessed Basiliscus.
(Ode Nine, Second Troparion; Orthros Canon)
Thou wast released from the body at the stroke of the sword, and the venerable powers received thy divine spirit, which by grace overcame the evil spirits of wickedness; and now thou dwellest in the realms on high wearing a crown, O wise and all-blessed Basiliscus.
(Ode Nine, Third Troparion; Orthros Canon)
Stephen of Piper
Zealous for fasting and prayer from his youth, Saint Stephen became a monk in a Montenegrin monastery dedicated to the mother of God. Eventually made a priest and then abbot, he was the true image of the Good Shepherd, guiding and watching over both his monks and the faithful of the region. When the relentless threatening and pillaging of the Turks made life their impossible, the monks fled into the wilderness. The saint determined to make solitude his consolation, and so, entering into a small cave, he invested himself in the ascetic life. There he battled the demons for seven years, beating back their assaults and putting them to flight. Like Moses when he fought off the Amalekites held up by Aaron and Hur, he was supported in this effort by locals who guarded the cave by day and by a miraculous cloud of mist that concealed his presence by night. With the victory secured, he departed to some land given him by the Piperi family where he established a new monastery, directing the life of the community for 37 years before his blessed falling asleep.
Martyr Thalleleus
A holy unmercenary who healed the sick of all backgrounds free of charge, Saint Thalleleus asked only that all would turn their hearts unto Christ who is the true Great Physician. By his ministry he truly showed that, when the Lord so wills, the order of nature is overcome. By his prayers the sick were healed. In his sufferings at the hands of Governor Theodore, the eyes of his torturers were blinded, and the strength of the tyrant failed. Like the Three Holy Children, fire was for him a cooling dew. When he was abandoned at sea, the waters placidly carried him back to shore. Beasts meant to devour him gamboled at his feet. Having been made victorious over the visible creation, he, as a co-worker with God, also put the invisible creation back into order, casting out demons by the sign of the cross and through the proclamation of the Name of Christ, the One who heals all ills.
Hymnography
Guarded by piety and strengthened by the grace of the All-compassionate God, O Thalleleus, thou didst set out for struggles with a courageous mind, destroying the strongholds of the enemy and carrying off the victory.
(Ode One, Second Troparion; Orthros Canon)
We know thee to be a most holy temple and dwelling of the Three-Sun Glory, O blessed Thalleleus, who didst dash to pieces the temples and idols of the evil demons.
(Ode Four, Third Troparion; Orthros Canon)
Thou didst turn to flight the hordes of demons, O wise Thalleleus, having the holy Angels as fellow workers at the time of thy struggles, by whom thou wast shown to be a crown-bearer and didst attain to glory.
(Ode Six, First Troparion; Orthros Canon)
By the working of miracles, thou deliverest the faithful from diverse sicknesses, freeing them from temptations and driving away the battalions of demons by thine entreaties, O adornment of Martyrs.
(Ode Seven, Third Troparion; Orthos Canon)
Piously proclaiming one nature and one will and counsel and might of the Divine Trinity, O glorious Thalleleus, thou didst wisely destroy the blasphemy of many gods; and having patiently endured many pains, thou wast greatly glorified.
(Ode Eight, First Troparion; Orthros Canon)
By the stroke of the sword, thou wast offered up as an unblemished and holy victim unto the sacrificed Lamb, and slowest the serpent who once in Paradise destroyed Adam and Eve with the death of disobedience.
(Ode Eight, Second Troparion; Orthros Canon)
Archpriest Jonah of Odessa
A married priest noted for his piety from childhood, Saint Jonah struggled for years as a missionary fighting against the proselytization of a particularly aggressive Protestant group. Having helped many to see the errors of their teachings and return to the faith of their fathers, the saint was assigned to be the parish priest of the Church of the Dormition in Odessa. He was the image of an attentive and loving father, and he had a particular love for orphans as he himself has also suffered the same misfortune. Saint Jonah was eventually elevated to the dignity of archpriest for his faithful service. He was always to be found in the Divine Services, he kept all the prescribed fasts strictly, and he emphasized the importance of participation in the Mystery of the Holy Eucharist. In his later years, he stood against the pressure of communist-backed Church reformers and stood in solidarity with Saint Tikhon, the Metropolitan of Moscow. For all of this, God healed many of those who had been possessed by demons through his holy prayers.
Euphrosynos (Eleazar) of Pskov
An ascetic from childhood, Saint Euphrosynius put away childish things for spiritual reading, especially that of the Holy Scriptures, and frequent attendance at the Divine Services. Fleeing the world, he became a monastic at a monastery near Pskov and shined forth with the evangelic virtues. When this caused his fame to spread, he retreated once again, with the blessing of his Abbot, into holy hesychia living the life of a hermit. There in the wilderness he put the invisible enemy of mankind to flight through intense fasting, vigils, and prayer. As others began to join him in his ascetic efforts, he established a monastery building a church in honor of the Three Holy Hierarchs. At the end of his life, he one again withdrew into seclusion. Sometime after his death, the monastery was renamed in honor of Saint Euphrosynius.
Pachomius the Great
Saint Pachomius the Great, the founder of the coenobitic life and a bright star in the Orthodox firmament, laid the foundation of his God-pleasing life by embracing asceticism out of an all-consuming love for the Lord. Under the direction of a particularly severe spiritual father, his manner of life consisted of long hours of prayer, alone and especially during the night, and with intense fasting, all for the purpose of keeping the remembrance of God first and foremost in his mind and heart. During his night vigil he was often attacked by the demons, but he was able to put them to flight by rebuking them and lifting up praise to God. When their attacks became more severe, he resolved not to sleep until God had routed the invisible enemy, offering his suffering the the Lord as a sweet smelling sacrifice. Seeing such a firm foundation built upon the rock of Christ, the Lord sent an angel with a rule for living the monastic life in a community as well as people who would be governed by that rule. The rule was marked by a heavenly adaptability which made it appropriate for the novice as well as the most advanced while also allowing both to live the common life together. As the leader of the community, the man of God was given the gift of insight which allowed him to be a true physician of the soul, the healing of which he regarded as far superior to the healing of the body. In response to his prayer, the Lord healed the sick and delivered those who had been possessed by demons. In all of this, Saint Pachomius cultivated humility by submitting everything to the will of God, refusing to resort to coercion of God or man. If the Lord heard his prayer and acted, then thanks be to God; if not, he never let his countenance fall or his heart be troubled. In either circumstance he saw only one true remedy, the Name of Christ and the cultivation of life in His presence. This closeness to the Lord allowed him faithfully uncover illnesses of soul and body and their sources — whether the demons or the passions — and to apply the correct course of treatment.
Hymnography
When thou hadst been raised above all things of sense and perception, thou most purely didst converse with the Master, having passed far beyond the flesh; for with they valiant mind, thou didst conquer passions and cats down and trample underfoot demons’ audacity, O all-honored Father Pachomius. And now as thou dost dwell on high in the tabernacles of Heaven’s courts, keep all in remembrance who honor thy memorial with joy, as thou, O blest one, dost boldly stand in the holy presence of Christ.
(Third Troparion of the Saint; Lord, I have cried)
We, the multitudes of monastics, honor thee, our teacher, O Pachomius, our Father; for through thee have we learned to walk the path that is truly straight. Blessed are thou, who hast labored for Christ, and hast triumphed over the might of the enemy, O companion of the angels, and co-dweller of the righteous and the just. Together with them, do thou intercede with the Lord that He have mercy on our souls.
(Doxastikon of the Saint; Lord, I have cried)
Not enduring to behold the earnestness of thine asceticism, O righteous and God-bearing Father, the hordes of the adversaries devised diverse temptations for thee.
(Ode Three, Second Troparion; Orthros Canon)
Thou didst trample upon the devices of the spirits of destruction, O Father, since thou wast clad in the power of thy Master and fenced about with the precious cross.
(Ode Six, First Troparion; Orthros Canon)
Pausicacius, Bishop of Synnada
An unmercenary physician of the body in the world, Saint Pausicacius became a monk and also began caring for the souls of those who came to him for aid. He especially enjoyed cases that had otherwise been given up as hopeless. Having increased his ascetic striving, the Lord worked miraculous healings by his prayers, setting aright deformities of the body (especially children), and casting out demons that caused deformities of the soul. Later, as a result of his growing renown, he was made Bishop of Synnada where he rightly divided the word of truth showing zeal for the true Faith.
Philip of Argyrion in Siciliy
Sent by the Pope of Rome to the region of Argyrion in Siciliy as an evangelist in the Fourth Century, Philip began his work there by freeing the residents from the influence of demons who had infested the area. The saint climbed to the summit of a mountain from which he could see the whole community and called upon the Name of the Lord as well as the intercession of Saint Peter. The demons fled from the Holy Name en masse crying out in fear. Having taken the upper hand in the spiritual battle, Saint Philip freed more than 400 individuals, laying hands on them and casting out the demons that had tormented them. By doing so, he laid a firm foundation for the Church in the region and became known as a persecutor of the enemy.
Theodore of Cythera
Though he was married and had two children, Saint Theodore kept death foremost in his mind so much so that he eventually left his home and family seeking seclusion. His goal was the abandoned island of Cythera. However, before he could put this plan into action, he was discovered and his wife asked the Bishop to convince him to come home. When the saint found out, he saw this as a ruse from the Devil, knowing that the best thing he could do for his family was to continue his ascetic life and to pray for them. Thus, he was able to resist the wiles of the evil one. Theodore redoubled his ascetic efforts and eventually attaining to such holiness that he was able to predict the day of his death. His body was later found to be incorrupt.